Hadith 1015Q1
قَالَ مَالِكٌ : أَنَّ أَحْسَنَ مَا سَمِعْتُ مِنْ أَهْلِ الْعِلْمِ فِي الرَّجُلِ يَحْلِفُ بِالْمَشْيِ إِلَى بَيْتِ اللّٰهِ. أَوِ الْمَرْأَةِ. فَيَحْنَثُ أَوْ تَحْنَثُ. أَنَّهُ إِنْ مَشَى الْحَالِفُ مِنْهُمَا فِي عُمْرَةٍ فَإِنَّهُ يَمْشِي حَتَّى يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ. فَإِذَا سَعَى فَقَدْ فَرَغَ. وَأَنَّهُ إِنْ جَعَلَ عَلَى نَفْسِهِ مَشْيًا فِي الْحَجِّ، فَإِنَّهُ يَمْشِي حَتَّى يَأْتِيَ مَكَّةَ. ثُمَّ يَمْشِي حَتَّى يَفْرُغَ مِنَ الْمَنَاسِكِ كُلِّهَا. وَلَا يَزَالُ مَاشِيًا حَتَّى يُفِيضَ.
Imam Malik, may Allah have mercy on him, said: I prefer what I have heard from the people of knowledge, that if a man or woman swears an oath to go to the Sacred Ka'bah on foot, then breaks that oath and it becomes obligatory for them to go to the Ka'bah on foot, then during 'Umrah, they should walk on foot until they have completed the Sa'i, and during Hajj, they should walk on foot until they have completed the Tawaf al-Ziyarah.
Hadith 1015Q2
قَالَ مَالِكٌ : وَلَا يَكُونُ مَشْيٌ إِلَّا فِي حَجٍّ أَوْ عُمْرَةٍ.
Imam Malik, may Allah have mercy on him, said: A vow to walk applies only to two things: Hajj or Umrah.