موطا امام مالك رواية يحييٰ
Muwatta Imam Malik (Riwayat Yahya)
كتاب الحجBook: On the Explanation of Hajj
بَابُ جَامِعِ الْحَجِّ
Comprehensive Chapter on Hajj
Hadith 944
حَدَّثَنِي يَحْيَى، عَنْ مَالِك، عَنْ ابْنِ شِهَابٍ ، عَنْ عِيسَى بْنِ طَلْحَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ ، أَنَّهُ قَالَ : وَقَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلنَّاسِ بِمِنًى، وَالنَّاسُ يَسْأَلُونَهُ، فَجَاءَهُ رَجُلٌ، فَقَالَ لَهُ : يَا رَسُولَ اللَّهِ، لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " انْحَرْ وَلَا حَرَجَ " . ثُمَّ جَاءَهُ آخَرُ، فَقَالَ : يَا رَسُولَ اللَّهِ، لَمْ أَشْعُرْ، فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ، قَالَ : " ارْمِ وَلَا حَرَجَ " . قَالَ : فَمَا سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَيْءٍ قُدِّمَ وَلَا أُخِّرَ، إِلَّا قَالَ : " افْعَلْ وَلَا حَرَجَ "
It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) stayed at Mina during the Farewell Pilgrimage, and people were asking him questions about religious matters. So a man came and said: "O Messenger of Allah! I shaved my head before sacrificing (the animal)." The Messenger of Allah (peace and blessings of Allah be upon him) said: "Now perform the sacrifice, there is no harm." Then another man came and said: "O Messenger of Allah! Out of ignorance, I performed the sacrifice before throwing the pebbles." The Messenger of Allah (peace and blessings of Allah be upon him) said: "Now throw the pebbles, there is no harm." Sayyiduna Abdullah bin Amr (may Allah be pleased with him) said: Then whenever the Messenger of Allah (peace and blessings of Allah be upon him) was asked about doing something before or after its due time, he said: "Do it, there is no harm."
Hadith 945
وَحَدَّثَنِي، عَنْ مَالِك، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ، يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ ثَلَاثَ تَكْبِيرَاتٍ، ثُمَّ يَقُولُ : " لَا إِلَهَ إِلَّا اللَّهُ، وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ، عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ "
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) returned from jihad or Hajj or Umrah, he would say takbeer. At every ascent, he would say three times: «لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ. لِرَبِّنَا حَامِدُونَ. صَدَقَ اللّٰهُ وَعْدَهُ. وَنَصَرَ عَبْدَهُ. وَهَزَمَ الْأَحْزَابَ وَحْدَهُ» “We are returning, repenting, worshipping Allah, prostrating, praising Allah, turning to our Lord. Allah has fulfilled His promise, helped His servant (Muhammad, peace and blessings be upon him), and He alone has routed the armies.”
Hadith 946
وَحَدَّثَنِي، عَنْ مَالِك، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِامْرَأَةٍ وَهِيَ فِي مِحَفَّتِهَا، فَقِيلَ لَهَا : هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذَتْ بِضَبْعَيْ صَبِيٍّ كَانَ مَعَهَا، فَقَالَتْ : أَلِهَذَا حَجٌّ ؟ يَا رَسُولَ اللَّهِ، قَالَ : " نَعَمْ، وَلَكِ أَجْرٌ "
It is narrated from Hazrat Kuraib, who was the freed slave of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them), that the Messenger of Allah (peace and blessings be upon him) passed by a woman who was in her mahaf (mahaf is like a howdah but without a dome). It was said to her that this is the Messenger of Allah (peace and blessings be upon him). So she took hold of her child's arm, who was with her, and submitted: O Messenger of Allah, is there Hajj for this boy as well? He replied: "Yes, and you will have a reward."
Hadith 947
وَحَدَّثَنِي، عَنْ مَالِك، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَا رُئِيَ الشَّيْطَانُ يَوْمًا هُوَ فِيهِ أَصْغَرُ، وَلَا أَدْحَرُ، وَلَا أَحْقَرُ، وَلَا أَغْيَظُ مِنْهُ فِي يَوْمِ عَرَفَةَ . وَمَا ذَاكَ إِلَّا لِمَا رَأَى مِنْ تَنَزُّلِ الرَّحْمَةِ، وَتَجَاوُزِ اللَّهِ عَنِ الذُّنُوبِ الْعِظَامِ، إِلَّا مَا أُرِيَ يَوْمَ بَدْرٍ " قِيلَ : وَمَا رَأَى يَوْمَ بَدْرٍ يَا رَسُولَ اللَّهِ ؟ قَالَ : " أَمَا إِنَّهُ قَدْ رَأَى جِبْرِيلَ يَزَعُ الْمَلَائِكَةَ "
It is narrated from Sayyiduna Talhah bin Ubaidullah bin Kuraiz (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No day is Satan seen more humiliated, more rejected, and more enraged than on the Day of Arafah, because he sees the mercy of Allah descending upon the people of Arafah and great sins being forgiven. Except on the day of Badr, Satan was also in this state." The people asked: What happened on that day, O Messenger of Allah? He (peace and blessings be upon him) said: "He saw Jibreel arranging the ranks of the angels."
Hadith 948
وَحَدَّثَنِي، عَنْ مَالِك , عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ، وَأَفْضَلُ مَا قُلْتُ : أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ "
It is narrated from Sayyiduna Talhah bin Ubaidullah bin Khariz (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The best supplication is the supplication of Arafah, and the best of what I and the prophets before me have said is «لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ»."
Hadith 949
وَحَدَّثَنِي، عَنْ مَالِك، عَنْ ابْنِ شِهَابٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ، وَعَلَى رَأْسِهِ الْمِغْفَرُ، فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ، فَقَالَ لَهُ : يَا رَسُولَ اللَّهِ، ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْتُلُوهُ " .¤ قَالَ مَالِك : وَلَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ مُحْرِمًا وَاللَّهُ أَعْلَمُ
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) entered Makkah in the year Makkah was conquered, and there was a helmet on his head. When he (peace and blessings be upon him) removed the helmet, a man came and said, "O Messenger of Allah (peace and blessings be upon him)! Ibn Khatal (he was a disbeliever whose name was ‘Abdul ‘Uzza; the Prophet, peace and blessings be upon him, had made his blood permissible) is hanging onto the curtains of the Ka‘bah." The Prophet (peace and blessings be upon him) said: "Kill him."
Imam Malik (may Allah have mercy on him) said: The Messenger of Allah (peace and blessings be upon him) was not in the state of Ihram that day.
Imam Malik (may Allah have mercy on him) said: The Messenger of Allah (peace and blessings be upon him) was not in the state of Ihram that day.
Hadith 950
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِك، عَنْ نَافِعٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، " أَقْبَلَ مِنْ مَكَّةَ حَتَّى إِذَا كَانَ بِقُدَيْدٍ جَاءَهُ خَبَرٌ مِنْ الْمَدِينَةِ، فَرَجَعَ، فَدَخَلَ مَكَّةَ بِغَيْرِ إِحْرَامٍ "
It is narrated from Nafi‘ that Sayyiduna Abdullah bin Umar (may Allah be pleased with them) set out from Makkah (intending for Madinah). When he reached Qudayd, news of unrest in Madinah reached him, so he returned to Makkah without entering into ihram.
Hadith 951
وَحَدَّثَنِي، عَنْ مَالِك، عَنْ ابْنِ شِهَابٍ بِمِثْلِ ذَلِكَ
There is a similar narration from Ibn Shihab.
Hadith 952
وَحَدَّثَنِي، عَنْ مَالِك، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدِّيلِيِّ ، عَنْ مُحَمَّدِ بْنِ عِمْرَانَ الْأَنْصَارِيِّ ، عَنْ أَبِيهِ ، أَنَّهُ قَالَ : عَدَلَ إِلَيَّ عَبْدُ اللَّهِ بْنُ عُمَرَ، وَأَنَا نَازِلٌ تَحْتَ سَرْحَةٍ بِطَرِيقِ مَكَّةَ، فَقَالَ : مَا أَنْزَلَكَ تَحْتَ هَذِهِ السَّرْحَةِ ؟ فَقُلْتُ : أَرَدْتُ ظِلَّهَا، فَقَالَ : هَلْ غَيْرُ ذَلِكَ ؟ فَقُلْتُ : لَا مَا أَنْزَلَنِي إِلَّا ذَلِكَ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا كُنْتَ بَيْنَ الْأَخْشَبَيْنِ مِنْ مِنًى، وَنَفَخَ بِيَدِهِ نَحْوَ الْمَشْرِقِ فَإِنَّ هُنَاكَ وَادِيًا، يُقَالُ لَهُ السِّرَرُ بِهِ شَجَرَةٌ سُرَّ تَحْتَهَا سَبْعُونَ نَبِيًّا "
It is narrated from Hazrat Imran Ansari that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) came to me while I had stopped under a tree on the way to Makkah. He asked: Why did you stop under this tree? I said: For shade. He asked: For any other reason? I said: No, I only stopped for shade. Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) said: "When you reach Mina between the two mountains (and he gestured with his hand towards the east), there is a place called Sarar, there is a tree under which the sandals of seventy Prophets were cut, or seventy Prophets received Prophethood." Thus, he was pleased because of this.
Hadith 953
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِك، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ مَرَّ بِامْرَأَةٍ مَجْذُومَةٍ، وَهِيَ تَطُوفُ بِالْبَيْتِ، فَقَالَ لَهَا : " يَا أَمَةَ اللَّهِ لَا تُؤْذِي النَّاسَ، لَوْ جَلَسْتِ فِي بَيْتِكِ "، فَجَلَسَتْ فَمَرَّ بِهَا رَجُلٌ بَعْدَ ذَلِكَ، فَقَالَ لَهَا : إِنَّ الَّذِي كَانَ قَدْ نَهَاكِ، قَدْ مَاتَ، فَاخْرُجِي، فَقَالَتْ : مَا كُنْتُ لِأُطِيعَهُ حَيًّا، وَأَعْصِيَهُ مَيِّتًا
It is narrated from Ibn Abi Mulaika that Sayyiduna Umar bin Khattab (may Allah be pleased with him) passed by a leprous woman who was performing tawaf of the Ka'bah. He said: O slave-woman of Allah! Do not trouble the people; if only you would sit in your house. So she remained in her house. A man met her and said: The person who forbade you has died, now you may go out. The woman replied: I am not such that I would obey him during his life and disobey him after his death.
Hadith 954
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِك، أَنَّهُ بَلَغَهُ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ : " مَا بَيْنَ الرُّكْنِ، وَالْبَاب، الْمُلْتَزَمُ "
Imam Malik (may Allah have mercy on him) was informed that Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to say that between the Black Stone and the door of the Ka'bah is the Multazam.
Hadith 955
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِك، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّ رَجُلًا مَرَّ عَلَى أَبِي ذَرٍّ، بِالرَّبَذَةِ، وَأَنَّ أَبَا ذَرٍّ سَأَلَهُ : " أَيْنَ تُرِيدُ ؟ " فَقَالَ : أَرَدْتُ الْحَجَّ، فَقَالَ : " هَلْ نَزَعَكَ غَيْرُهُ ؟ " فَقَالَ : لَا، قَالَ : " فَأْتَنِفْ الْعَمَلَ "، قَالَ الرَّجُلُ : فَخَرَجْتُ حَتَّى قَدِمْتُ مَكَّةَ، فَمَكَثْتُ مَا شَاءَ اللَّهُ، ثُمَّ إِذَا أَنَا بِالنَّاسِ مُنْقَصِفِينَ عَلَى رَجُلٍ، فَضَاغَطْتُ عَلَيْهِ النَّاسَ، فَإِذَا أَنَا بِالشَّيْخِ الَّذِي وَجَدْتُ، بِالرَّبَذَةِ يَعْنِي أَبَا ذَرٍّ، قَالَ : فَلَمَّا رَآنِي عَرَفَنِي، فَقَالَ : " هُوَ الَّذِي حَدَّثْتُكَ "
It is narrated from Muhammad bin Yahya bin Hibban that a man passed by Sayyiduna Abu Dharr (may Allah be pleased with him) at Rabdha (the name of a place). Sayyiduna Abu Dharr (may Allah be pleased with him) asked: Where are you intending to go? He replied: For Hajj. Sayyiduna Abu Dharr (may Allah be pleased with him) asked: Have you not set out with any other intention? He said: No. Sayyiduna Abu Dharr (may Allah be pleased with him) said: Then begin the deed. That man said: I set out until I reached Makkah and stayed there, then I saw the people and made my way through them, and what do I see but the same person who had met me at Rabdha was present, that is, Sayyiduna Abu Dharr (may Allah be pleased with him). He recognized me upon seeing me and said: Are you the same one to whom I narrated the hadith?
Hadith 956
وَحَدَّثَنِي، عَنْ مَالِك، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ، عَنِ الْاسْتِثْنَاءِ فِي الْحَجِّ، فَقَالَ : " أَوَ يَصْنَعُ ذَلِكَ أَحَدٌ ؟ " وَأَنْكَرَ ذَلِكَ .
Imam Malik, may Allah have mercy on him, asked Ibn Shihab whether making a condition in Hajj is permissible. He replied: Does anyone do that? And he rejected it.
Hadith 956B
سُئِلَ مَالِك هَلْ يَحْتَشُّ الرَّجُلُ لِدَابَّتِهِ مِنَ الْحَرَمِ ؟ فَقَالَ : لَا
Imam Malik, may Allah have mercy on him, was asked whether it is permissible to cut the grass of the Haram for one's animal. He replied, "No."
