موطا امام مالك رواية يحييٰ
Muwatta Imam Malik (Riwayat Yahya)
كتاب الحجBook: On the Explanation of Hajj
بَابُ جَامِعِ السَّعْيِ
Comprehensive Chapter on Sa'i
Hadith 829
حَدَّثَنِي يَحْيَى ، عَنْ مَالِك ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّهُ قَالَ : قُلْتُ لِعَائِشَةَ أُمِّ الْمُؤْمِنِينَ ، وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ ، أَرَأَيْتِ قَوْلَ اللَّهِ تَبَارَكَ وَتَعَالَى : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا سورة البقرة آية 158 فَمَا عَلَى الرَّجُلِ شَيْءٌ أَنْ لَا يَطَّوَّفَ بِهِمَا ، فَقَالَتْ عَائِشَةُ : " كَلَّا لَوْ كَانَ كَمَا تَقُولُ لَكَانَتْ فَلَا جُنَاحَ عَلَيْهِ ، أَنْ لَا يَطَّوَّفَ بِهِمَا ، إِنَّمَا أُنْزِلَتْ هَذِهِ الْآيَةُ فِي الْأَنْصَارِ ، كَانُوا يُهِلُّونَ لِمَنَاةَ ، وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ وَكَانُوا يَتَحَرَّجُونَ ، أَنْ يَطُوفُوا بَيْنَ الصَّفَا ، وَالْمَرْوَةِ ، فَلَمَّا جَاءَ الْإِسْلَامُ سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ، فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا سورة البقرة آية 158 "
Hazrat Urwah bin Zubair said: I asked Umm al-Mu’minin Sayyida Aisha (may Allah be pleased with her): Look, Allah, Glorious and Exalted is He, says: “Indeed, Safa and Marwah are among the symbols of Allah, so whoever performs Hajj of the House or ‘Umrah, there is no sin upon him in walking between them.” From this it seems that if one does not perform Sa’i, there is no harm. Sayyida Aisha (may Allah be pleased with her) replied: Never so! If it were as you think (i.e., that not performing Sa’i would not be wrong), then Allah, Glorious and Exalted is He, would have said: There is sin upon him in not performing Sa’i between Safa and Marwah. And this verse was revealed regarding the Ansar; they used to perform Hajj for Manat (Manat is the name of an idol which the Arabs used to worship before Islam), and Manat was opposite Qudayd (Qudayd is the name of a village between Makkah and Madinah, and Manat was in front of it). They used to consider it wrong to perform Sa’i between Safa and Marwah. When they embraced Islam, they asked the Messenger of Allah (peace and blessings be upon him) about this, so at that time Allah, Glorious is His Majesty, revealed: “Safa and Marwah are both among the symbols of Allah, so whoever performs Hajj of the House or ‘Umrah, there is no sin upon him in walking between them.”
Hadith 830
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِك، عَنْ هِشَامِ بْنِ عُرْوَةَ ، أَنَّ سَوْدَةَ بِنْتَ عَبْدِ اللَّهِ بْنِ عُمَرَ كَانَتْ عِنْدَ عُرْوَةَ بْنِ الزُّبَيْرِ، فَخَرَجَتْ تَطُوفُ بَيْنَ الصَّفَا، وَالْمَرْوَةِ فِي حَجٍّ أَوْ عُمْرَةٍ مَاشِيَةً، وَكَانَتِ امْرَأَةً ثَقِيلَةً، فَجَاءَتْ حِينَ انْصَرَفَ النَّاسُ مِنَ الْعِشَاءِ، فَلَمْ تَقْضِ طَوَافَهَا حَتَّى نُودِيَ بِالْأُولَى مِنَ الصُّبْحِ، فَقَضَتْ طَوَافَهَا فِيمَا بَيْنَهَا وَبَيْنَهُ، وَكَانَ عُرْوَةُ إِذَا رَآهُمْ يَطُوفُونَ عَلَى الدَّوَابِّ يَنْهَاهُمْ أَشَدَّ النَّهْيِ . فَيَعْتَلُّونَ بِالْمَرَضِ حَيَاءً مِنْهُ، فَيَقُولُ لَنَا، فِيمَا بَيْنَنَا وَبَيْنَهُ : " لَقَدْ خَابَ هَؤُلَاءِ وَخَسِرُوا " .
It is narrated from Hisham bin Urwah that Sawdah, the daughter of Abdullah bin Umar (may Allah be pleased with them), was married to Urwah bin Zubair. One day she went out to perform Sa'i between Safa and Marwah, on foot, during Hajj or Umrah, and she was a stout woman. She went to perform Sa'i when people had finished the Isha prayer, and her Sa'i was not yet complete when the call to prayer for Fajr was given. Then she completed her Sa'i in that interval. And whenever Urwah saw people performing Sa'i while riding, he would strictly forbid them. Those people would make the excuse of illness out of shyness from Urwah. So Urwah would say among his people: These people have suffered loss, they did not attain the objective.
Hadith 830B1
قَالَ مَالِك : مَنْ نَسِيَ السَّعْيَ بَيْنَ الصَّفَا، وَالْمَرْوَةِ فِي عُمْرَةٍ، فَلَمْ يَذْكُرْ حَتَّى يَسْتَبْعِدَ مِنْ مَكَّةَ، أَنَّهُ يَرْجِعُ، فَيَسْعَى، وَإِنْ كَانَ قَدْ أَصَابَ النِّسَاءَ، فَلْيَرْجِعْ، فَلْيَسْعَ بَيْنَ الصَّفَا، وَالْمَرْوَةِ حَتَّى يُتِمَّ مَا بَقِيَ عَلَيْهِ مِنْ تِلْكَ الْعُمْرَةِ، ثُمَّ عَلَيْهِ عُمْرَةٌ أُخْرَى، وَالْهَدْيُ .
Imam Malik, may Allah have mercy on him, said that if a person forgets to perform Sa'i between Safa and Marwah during Umrah, and does not remember until he has gone far from Makkah, then he should return and perform Sa'i. And if he has had intercourse with a woman, then he should return, perform Sa'i, then perform another Umrah and offer a sacrifice.
Hadith 830B2
وَسُئِلَ مَالِك، عَنِ الرَّجُلِ يَلْقَاهُ الرَّجُلُ بَيْنَ الصَّفَا، وَالْمَرْوَةِ، فَيَقِفُ مَعَهُ يُحَدِّثُهُ، فَقَالَ : لَا أُحِبُّ لَهُ ذَلِكَ ¤
Imam Malik, may Allah have mercy on him, was asked about a person who, while performing Sa'i, stands and starts talking to someone; what is the ruling on this? He replied: I do not like this.
Hadith 830B3
قَالَ مَالِك : وَمَنْ نَسِيَ مِنْ طَوَافِهِ شَيْئًا، أَوْ شَكَّ فِيهِ، فَلَمْ يَذْكُرْ إِلَّا وَهُوَ يَسْعَى بَيْنَ الصَّفَا، وَالْمَرْوَةِ، فَإِنَّهُ يَقْطَعُ سَعْيَهُ، ثُمَّ يُتِمُّ طَوَافَهُ بِالْبَيْتِ عَلَى مَا يَسْتَيْقِنُ، وَيَرْكَعُ رَكْعَتَيِ الطَّوَافِ، ثُمَّ يَبْتَدِئُ سَعْيَهُ بَيْنَ الصَّفَا، وَالْمَرْوَةِ ¤
Imam Malik, may Allah have mercy on him, said: If a person forgets a circuit during Tawaf, or he becomes doubtful about it, and then remembers it while performing Sa’i, he should stop the Sa’i and first complete the Tawaf, and perform the two units of prayer for Tawaf, then start the Sa’i from the beginning.
Hadith 831
وَحَدَّثَنِي، عَنْ مَالِك، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ إِذَا نَزَلَ مِنْ الصَّفَا، وَالْمَرْوَةِ مَشَى حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي، سَعَى حَتَّى يَخْرُجَ مِنْهُ " . ¤
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) would come to Safa and Marwah, he would walk at a normal pace, but when his feet entered the valley, he would walk quickly until he had crossed the valley.
Hadith 831B1
قَالَ مَالِك فِي رَجُلٍ جَهِلَ فَبَدَأَ بِالسَّعْيِ بَيْنَ الصَّفَا، وَالْمَرْوَةِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ، قَالَ : لِيَرْجِعْ، فَلْيَطُفْ بِالْبَيْتِ، ثُمَّ لِيَسْعَ بَيْنَ الصَّفَا، وَالْمَرْوَةِ، وَإِنْ جَهِلَ ذَلِكَ حَتَّى يَخْرُجَ مِنْ مَكَّةَ، وَيَسْتَبْعِدَ فَإِنَّهُ يَرْجِعُ إِلَى مَكَّةَ، فَيَطُوفُ بِالْبَيْتِ، وَيَسْعَى بَيْنَ الصَّفَا، وَالْمَرْوَةِ، وَإِنْ كَانَ أَصَابَ النِّسَاءَ رَجَعَ، فَطَافَ بِالْبَيْتِ، وَسَعَى بَيْنَ الصَّفَا، وَالْمَرْوَةِ حَتَّى يُتِمَّ مَا بَقِيَ عَلَيْهِ مِنْ تِلْكَ الْعُمْرَةِ، ثُمَّ عَلَيْهِ عُمْرَةٌ أُخْرَى، وَالْهَدْيُ
Imam Malik, may Allah have mercy on him, said that if a person, out of ignorance, performed sa'i before tawaf, then he should return and perform tawaf, then repeat the sa'i. And if he has left Makkah and gone far away, even then he should return, perform tawaf, and then perform sa'i. If he has had intercourse with a woman, then he should return, perform tawaf and sa'i, then perform another 'umrah and offer a sacrifice.
