موطا امام مالك رواية يحييٰ
Muwatta Imam Malik (Riwayat Yahya)
كتاب الحجBook: On the Explanation of Hajj
بَابُ جَامِعِ مَا جَاءَ فِي الْعُمْرَةِ
Comprehensive Chapter on What is Reported Regarding Umrah
Hadith 766
حَدَّثَنِي يَحْيَى ، عَنْ مَالِك ، عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي صَالِحٍ السَّمَّانِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا ، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ "
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "From one ‘Umrah to the next ‘Umrah is an expiation for the sins committed between them, and the only reward for an accepted Hajj is Paradise."
Hadith 767
وَحَدَّثَنِي ، عَنْ مَالِك ، عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ ، يَقُولُ : جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنِّي قَدْ كُنْتُ تَجَهَّزْتُ لِلْحَجِّ فَاعْتَرَضَ لِي ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِيهِ كَحِجَّةٍ "
It is narrated from Hazrat Abu Bakr bin Abdur Rahman, he used to say: A woman came to the Messenger of Allah, peace and blessings be upon him, and said: I had made preparations for Hajj, then some ailment befell me so I could not perform Hajj. The Prophet, peace and blessings be upon him, said: "Perform Umrah in Ramadan because one Umrah in Ramadan is equal to one Hajj."
Hadith 768
وَحَدَّثَنِي ، عَنْ وَحَدَّثَنِي ، عَنْ مَالِك ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : " افْصِلُوا بَيْنَ حَجِّكُمْ وَعُمْرَتِكُمْ ، فَإِنَّ ذَلِكَ أَتَمُّ لِحَجِّ أَحَدِكُمْ وَأَتَمُّ لِعُمْرَتِهِ أَنْ يَعْتَمِرَ فِي غَيْرِ أَشْهُرِ الْحَجِّ "
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them) that Sayyiduna Umar (may Allah be pleased with him) used to say: Separate Hajj and Umrah, so that Hajj is performed completely and Umrah is performed completely, and that is by not performing Umrah in the months of Hajj, but rather performing it on other days.
Hadith 769
وَحَدَّثَنِي ، عَنْ وَحَدَّثَنِي ، عَنْ مَالِك ، أَنَّهُ بَلَغَهُ ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ " كَانَ إِذَا اعْتَمَرَ رُبَّمَا لَمْ يَحْطُطْ عَنْ رَاحِلَتِهِ حَتَّى يَرْجِعَ "
Imam Malik (may Allah have mercy on him) was informed that Sayyiduna Uthman bin Affan (may Allah be pleased with him), when he performed Umrah, would never dismount from his camel until he returned to Madinah.
Hadith 769B1
قَالَ مَالِك : الْعُمْرَةُ سُنَّةٌ وَلَا نَعْلَمُ أَحَدًا مِنَ الْمُسْلِمِينَ أَرْخَصَ فِي تَرْكِهَا
Imam Malik, may Allah have mercy on him, said that 'Umrah is Sunnah, and we have not seen any Muslim who permits its abandonment.
Hadith 769B2
قَالَ مَالِك : وَلَا أَرَى لِأَحَدٍ أَنْ يَعْتَمِرَ فِي السَّنَةِ مِرَارًا
Imam Malik, may Allah have mercy on him, said: In our view, it is not correct for anyone to perform Umrah multiple times in a year.
Hadith 769B3
قَالَ مَالِك فِي الْمُعْتَمِرِ يَقَعُ بِأَهْلِهِ : إِنَّ عَلَيْهِ فِي ذَلِكَ الْهَدْيَ وَعُمْرَةً أُخْرَى ، يَبْتَدِئُ بِهَا بَعْدَ إِتْمَامِهِ الَّتِي أَفْسَدَهَا ، وَيُحْرِمُ مِنْ حَيْثُ أَحْرَمَ بِعُمْرَتِهِ الَّتِي أَفْسَدَهَا ، إِلَّا أَنْ يَكُونَ أَحْرَمَ مِنْ مَكَانٍ أَبْعَدَ مِنْ مِيقَاتِهِ ، فَلَيْسَ عَلَيْهِ أَنْ يُحْرِمَ إِلَّا مِنْ مِيقَاتِهِ
Imam Malik, may Allah have mercy on him, said that if a person has intercourse with his wife while in the state of ihram for ‘umrah, then a sacrificial animal (hady) is obligatory upon him, and making up that ‘umrah is also obligatory. The ‘umrah that was invalidated by intercourse should be completed, and immediately after that, the make-up ‘umrah should be started. The ihram for the make-up ‘umrah should be assumed from the same place where the ihram for the invalidated ‘umrah was assumed. However, if the ihram for that ‘umrah was assumed before reaching the miqat, then assuming ihram from the miqat is sufficient.
Hadith 769B4
قَالَ مَالِك : وَمَنْ دَخَلَ مَكَّةَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا ، وَالْمَرْوَةِ وَهُوَ جُنُبٌ أَوْ عَلَى غَيْرِ وُضُوءٍ ثُمَّ وَقَعَ بِأَهْلِهِ ثُمَّ ذَكَرَ ، قَالَ : يَغْتَسِلُ أَوْ يَتَوَضَّأُ ثُمَّ يَعُودُ فَيَطُوفُ بِالْبَيْتِ وَبَيْنَ الصَّفَا ، وَالْمَرْوَةِ وَيَعْتَمِرُ عُمْرَةً أُخْرَى ، وَيُهْدِي وَعَلَى الْمَرْأَةِ إِذَا أَصَابَهَا زَوْجُهَا وَهِيَ مُحْرِمَةٌ مِثْلُ ذَلِكَ
Imam Malik, may Allah have mercy on him, said that if a person enters Makkah in the state of ihram for Umrah, performs tawaf and sa'i between Safa and Marwah while in a state of janabah (major impurity) or without wudu, then has intercourse with his wife out of forgetfulness, and then remembers, he should perform ghusl or wudu, repeat the tawaf and sa'i, perform another Umrah as compensation, and offer a sacrifice. And if the woman was also in ihram, her ruling is the same as that of the man.
Hadith 769B5
قَالَ مَالِك : فَأَمَّا الْعُمْرَةُ مِنَ التَّنْعِيمِ ، فَإِنَّهُ مَنْ شَاءَ أَنْ يَخْرُجَ مِنَ الْحَرَمِ ثُمَّ يُحْرِمَ فَإِنَّ ذَلِكَ مُجْزِئٌ عَنْهُ إِنْ شَاءَ اللَّهُ ، وَلَكِنْ الْفَضْلُ أَنْ يُهِلَّ مِنَ الْمِيقَاتِ الَّذِي وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ مَا هُوَ أَبْعَدُ مِنَ التَّنْعِيمِ
Imam Malik, may Allah have mercy on him, said that assuming the ihram for ‘umrah from Taneem is preferable, but whoever wishes may go outside the Haram and assume the ihram for ‘umrah from there; this is sufficient. However, the best is to assume the ihram for ‘umrah from the miqat which the Messenger of Allah, peace and blessings be upon him, specified, and that is farther than Taneem.
