Hadith 684Q10
قَالَ مَالِكٌ : السُّنَّةُ الَّتِي لَا اخْتِلَافَ فِيهَا عِنْدَنَا ، وَالَّذِي سَمِعْتُ مِنْ أَهْلِ الْعِلْمِ ، أَنَّهُ لَيْسَ فِي شَيْءٍ مِنَ الْفَوَاكِهِ كُلِّهَا صَدَقَةٌ : الرُّمَّانِ ، وَالْفِرْسِكِ وَالتِّينِ ، وَمَا أَشْبَهَ ذَلِكَ وَمَا لَمْ يُشْبِهْهُ. إِذَا كَانَ مِنَ الْفَوَاكِهِ. قَالَ : وَلَا فِي الْقَضْبِ وَلَا فِي الْبُقُولِ كُلِّهَا صَدَقَةٌ. وَلَا فِي أَثْمَانِهَا إِذَا بِيعَتْ صَدَقَةٌ ، حَتَّى يَحُولَ عَلَى أَثْمَانِهَا الْحَوْلُ مِنْ يَوْمِ بَيْعِهَا ، وَيَقْبِضُ صَاحِبُهَا ثَمَنَهَا وَهُوَ نِصَابٌ.
Imam Malik, may Allah have mercy on him, said: In our view, there is no difference of opinion regarding this Sunnah, and we have heard the same from the people of knowledge, that there is no zakat on any fruit: not on pomegranates, nor on peaches, nor on figs, nor on any fruits similar to them. Likewise, there is no zakat on greens and vegetables, nor on their sale price until a year has passed from the day of sale and from the day of receiving the price. At that time, zakat will be obligatory on its owner if he has kept it for a year after zakat.