موطا امام مالك رواية يحييٰ
Muwatta Imam Malik (Riwayat Yahya)
كتاب العيدينBook: On the Explanation of the Two Eids
بَابُ غُدُوِّ الْإِمَامِ يَوْمَ الْعِيدِ ، وَانْتِظَارِ الْخُطْبَةِ
Imam going early on Eid and waiting for the sermon
Hadith 440Q1
قَالَ مَالِكٌ : مَضَتِ السُّنَّةُ الَّتِي لَا اخْتِلَافَ فِيهَا عِنْدَنَا ، فِي وَقْتِ الْفِطْرِ وَالْأَضْحَى ، أَنَّ الْإِمَامَ يَخْرُجُ مِنْ مَنْزِلِهِ قَدْرَ مَا يَبْلُغُ مُصَلَّاهُ ، وَقَدْ حَلَّتِ الصَّلَاةُ
Imam Malik, may Allah have mercy on him, said: The Sunnah regarding which there is no difference of opinion among us is that the Imam should leave his house for Eid al-Fitr and Eid al-Adha at such a time that by the time he reaches the Eidgah, the time for prayer has arrived.
Hadith 440Q2
وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ صَلَّى مَعَ الْإِمَامِ ، هَلْ لَهُ أَنْ يَنْصَرِفَ قَبْلَ أَنْ يَسْمَعَ الْخُطْبَةَ؟ فَقَالَ : لَا يَنْصَرِفُ حَتَّى يَنْصَرِفَ الْإِمَامُ
Imam Malik, may Allah have mercy on him, was asked about a person who has performed the Eid al-Fitr prayer with the Imam; is it permissible for him to leave without listening to the sermon? He said: It is not permissible for him to leave before listening to the sermon; rather, when the Imam returns, then he should also return.
