موطا امام مالك رواية يحييٰ
Muwatta Malik (Yahya)
كتاب العيدينBook: On the Explanation of the Two Eids
بَابُ الرُّخْصَةِ فِي الصَّلَاةِ قَبْلَ الْعِيدَيْنِ وَبَعْدَهُمَا
Concession for praying before and after the two Eids
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Hadith 438
حَدَّثَنِي يَحْيَى ، عَنْ مَالِك ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، أَنَّ أَبَاهُ الْقَاسِمَ " كَانَ يُصَلِّي قَبْلَ أَنْ يَغْدُوَ إِلَى الْمُصَلَّى أَرْبَعَ رَكَعَاتٍ "
Hazrat Qasim bin Muhammad used to perform four units (rak'ahs) of voluntary prayer at home before going to the Eidgah.
Hadith 439
قَالَ مَالِكٌ : مَضَتِ السُّنَّةُ الَّتِي لَا اخْتِلَافَ فِيهَا عِنْدَنَا ، فِي وَقْتِ الْفِطْرِ وَالْأَضْحَى ، أَنَّ الْإِمَامَ يَخْرُجُ مِنْ مَنْزِلِهِ قَدْرَ مَا يَبْلُغُ مُصَلَّاهُ ، وَقَدْ حَلَّتِ الصَّلَاةُ
Imam Malik, may Allah have mercy on him, said: The Sunnah regarding which there is no difference of opinion among us is that the Imam should leave his house for Eid al-Fitr and Eid al-Adha at such a time that by the time he reaches the Eidgah, the time for prayer has arrived.
وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ صَلَّى مَعَ الْإِمَامِ ، هَلْ لَهُ أَنْ يَنْصَرِفَ قَبْلَ أَنْ يَسْمَعَ الْخُطْبَةَ؟ فَقَالَ : لَا يَنْصَرِفُ حَتَّى يَنْصَرِفَ الْإِمَامُ
Imam Malik, may Allah have mercy on him, was asked about a person who has performed the Eid al-Fitr prayer with the Imam; is it permissible for him to leave without listening to the sermon? He said: It is not permissible for him to leave before listening to the sermon; rather, when the Imam returns, then he should also return.
وَحَدَّثَنِي ، عَنْ مَالِك ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّهُ " كَانَ يُصَلِّي يَوْمَ الْفِطْرِ قَبْلَ الصَّلَاةِ فِي الْمَسْجِدِ "
It is narrated from Hazrat Urwah bin Zubair that he used to offer Nafl prayers in the mosque before the Eid prayer.
