Hadith 972B1

وَسُئِلَ مَالِك، عَنْ رَجُلٍ أَوْجَبَ عَلَى نَفْسِهِ الْغَزْوَ، فَتَجَهَّزَ حَتَّى إِذَا أَرَادَ أَنْ يَخْرُجَ مَنَعَهُ أَبَوَاهُ أَوْ أَحَدُهُمَا، فَقَالَ : لَا يُكَابِرْهُمَا، وَلَكِنْ يُؤَخِّرُ ذَلِكَ إِلَى عَامٍ آخَرَ، فَأَمَّا الْجِهَازُ، فَإِنِّي أَرَى أَنْ يَرْفَعَهُ، حَتَّى يَخْرُجَ بِهِ، فَإِنْ خَشِيَ أَنْ يَفْسُدَ بَاعَهُ، وَأَمْسَكَ ثَمَنَهُ حَتَّى يَشْتَرِيَ بِهِ مَا يُصْلِحُهُ لِلْغَزْوِ، فَإِنْ كَانَ مُوسِرًا يَجِدُ مِثْلَ جَهَازِهِ، إِذَا خَرَجَ، فَلْيَصْنَعْ بِجَهَازِهِ مَا شَاءَ
Imam Malik, may Allah have mercy on him, was asked about a person who made a vow to participate in jihad, but when he prepared to go, his parents, or just his mother or father, forbade him. He replied: In my view, he should not disobey his parents and should postpone the jihad until the following year. He should set aside the equipment he had prepared for jihad, and if he fears it may be damaged, he should sell it and keep the money, so that next year he can buy equipment with that money. However, if the person is wealthy enough that he can buy equipment again when he sets out, then he has the choice to do whatever he wishes with the equipment.
Hadith Reference موطا امام مالك رواية يحييٰ / كتاب الجهاد / 972B1
Hadith Takhrij «فواد عبدالباقي نمبر: 21 - كِتَابُ الْجِهَادِ-ح: 14»