قَالَ مَالِك : مَنْ نَتَفَ شَعَرًا مِنْ أَنْفِهِ، أَوْ مِنْ إِبْطِهِ، أَوِ اطَّلَى جَسَدَهُ بِنُورَةٍ، أَوْ يَحْلِقُ عَنْ شَجَّةٍ فِي رَأْسِهِ لِضَرُورَةٍ، أَوْ يَحْلِقُ قَفَاهُ لِمَوْضِعِ الْمَحَاجِمِ وَهُوَ مُحْرِمٌ نَاسِيًا، أَوْ جَاهِلًا إِنَّ مَنْ فَعَلَ شَيْئًا مِنْ ذَلِكَ، فَعَلَيْهِ الْفِدْيَةُ فِي ذَلِكَ كُلِّهِ، وَلَا يَنْبَغِي لَهُ أَنْ يَحْلِقَ مَوْضِعَ الْمَحَاجِمِ .
Imam Malik, may Allah have mercy on him, said: Whoever plucks the hair of his nose, or his armpits, or applies depilatory to his body, or has a wound on his head and shaves his head out of necessity, or shaves the hair of his nape for cupping while in the state of ihram, if he does any of these things out of forgetfulness or ignorance, then in all these cases, he must offer a fidya (compensation). And it is not permissible for a person in ihram to shave the place for cupping.