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موطا امام مالك رواية يحييٰ
Muwatta Malik (Yahya)
كتاب الحجBook: On the Explanation of Hajj
بَابُ دُخُولِ الْحَائِضِ مَكَّةَ»Entry of a Menstruating Woman into Mecca
Hadith 927
اُردوEn
وَحَدَّثَنِي، عَنْ مَالِك، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّهُ " أُرْخِصَ لِلرِّعَاءِ أَنْ يَرْمُوا بِاللَّيْلِ "، يَقُولُ : فِي الزَّمَانِ الْأَوَّلِ .
It is narrated from Umm al-Mu'minin Sayyida Aisha (may Allah be pleased with her) that I came to Mecca in the state of menstruation, and I did not perform the Tawaf of the Ka'bah nor the Sa'i between Safa and Marwah, so I complained about this to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) said: "Do what the pilgrims do, except do not perform Tawaf and Sa'i until you become pure."
قَالَ مَالِك : تَفْسِيرُ الْحَدِيثِ الَّذِي أَرْخَصَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرِعَاءِ الْإِبِلِ فِي تَأْخِيرِ رَمْيِ الْجِمَارِ، فِيمَا نُرَى وَاللَّهُ أَعْلَمُ أَنَّهُمْ يَرْمُونَ يَوْمَ النَّحْرِ، فَإِذَا مَضَى الْيَوْمُ الَّذِي يَلِي يَوْمَ النَّحْرِ، رَمَوْا مِنَ الْغَدِ وَذَلِكَ يَوْمُ النَّفْرِ الْأَوَّلِ، فَيَرْمُونَ لِلْيَوْمِ الَّذِي مَضَى، ثُمَّ يَرْمُونَ لِيَوْمِهِمْ ذَلِكَ، لِأَنَّهُ لَا يَقْضِي أَحَدٌ شَيْئًا، حَتَّى يَجِبَ عَلَيْهِ، فَإِذَا وَجَبَ عَلَيْهِ، وَمَضَى كَانَ الْقَضَاءُ بَعْدَ ذَلِكَ، فَإِنْ بَدَا لَهُمُ النَّفْرُ، فَقَدْ فَرَغُوا، وَإِنْ أَقَامُوا إِلَى الْغَدِ، رَمَوْا مَعَ النَّاسِ يَوْمَ النَّفْرِ الْآخِرِ، وَنَفَرُوا
Imam Malik, may Allah have mercy on him, said that if a woman comes to Makkah in the state of ihram for ‘Umrah and she is menstruating, and the days of Hajj arrive and she is unable to perform the Tawaf, then if there is a fear of missing Hajj, she should enter into the ihram of Hajj and offer a hady (sacrificial animal), and her ruling will be like that of a Qarin (one performing Hajj and ‘Umrah together). One Tawaf will suffice for her, and she can perform the standing at ‘Arafah, the standing at Muzdalifah, and the stoning of the Jamarat while in the state of menstruation. However, she should not perform the Tawaf al-Ziyarah until she becomes pure from menstruation.
