موطا امام مالك رواية يحييٰ
Muwatta Imam Malik (Riwayat Yahya)
كتاب الطهارةBook: On the Explanation of Purification
بَابُ الْعَمَلِ فِيمَنْ غَلَبَهُ الدَّمُ مِنْ جُرْحٍ أَوْ رُعَافٍChapter on Actions for One Overcome by Blood from a Wound or Nosebleed
Hadith 81
حَدَّثَنِي حَدَّثَنِي يَحْيَى ، عَنْ مَالِك ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ ، أَخْبَرَهُ أَنَّهُ دَخَلَ عَلَى عُمَرَ بْنِ الْخَطَّابِ مِنَ اللَّيْلَةِ الَّتِي طُعِنَ فِيهَا فَأَيْقَظَ عُمَرَ لِصَلَاةِ الصُّبْحِ ، فَقَالَ عُمَرُ : " نَعَمْ ، وَلَا حَظَّ فِي الْإِسْلَامِ لِمَنْ تَرَكَ الصَّلَاةَ " فَصَلَّى عُمَرُ وَجُرْحُهُ يَثْعَبُ دَمًا
It is narrated from Sayyiduna Miswar bin Makhramah (may Allah be pleased with him) that he went to Sayyiduna Umar (may Allah be pleased with him) on the night in which he was wounded, and Sayyiduna Umar (may Allah be pleased with him) was awakened for the Fajr prayer. He said, "Yes," and (added), "There is no good in the share of Islam for the person who abandons the prayer." So Sayyiduna Umar (may Allah be pleased with him) performed the prayer while blood was flowing from his wound.
