قَالَ مَالِك : الْعُمْرَةُ سُنَّةٌ وَلَا نَعْلَمُ أَحَدًا مِنَ الْمُسْلِمِينَ أَرْخَصَ فِي تَرْكِهَا
Imam Malik, may Allah have mercy on him, said that 'Umrah is Sunnah, and we have not seen any Muslim who permits its abandonment.
قَالَ مَالِك : وَلَا أَرَى لِأَحَدٍ أَنْ يَعْتَمِرَ فِي السَّنَةِ مِرَارًا
Imam Malik, may Allah have mercy on him, said: In our view, it is not correct for anyone to perform Umrah multiple times in a year.
قَالَ مَالِك فِي الْمُعْتَمِرِ يَقَعُ بِأَهْلِهِ : إِنَّ عَلَيْهِ فِي ذَلِكَ الْهَدْيَ وَعُمْرَةً أُخْرَى ، يَبْتَدِئُ بِهَا بَعْدَ إِتْمَامِهِ الَّتِي أَفْسَدَهَا ، وَيُحْرِمُ مِنْ حَيْثُ أَحْرَمَ بِعُمْرَتِهِ الَّتِي أَفْسَدَهَا ، إِلَّا أَنْ يَكُونَ أَحْرَمَ مِنْ مَكَانٍ أَبْعَدَ مِنْ مِيقَاتِهِ ، فَلَيْسَ عَلَيْهِ أَنْ يُحْرِمَ إِلَّا مِنْ مِيقَاتِهِ
Imam Malik, may Allah have mercy on him, said that if a person has intercourse with his wife while in the state of ihram for ‘umrah, then a sacrificial animal (hady) is obligatory upon him, and making up that ‘umrah is also obligatory. The ‘umrah that was invalidated by intercourse should be completed, and immediately after that, the make-up ‘umrah should be started. The ihram for the make-up ‘umrah should be assumed from the same place where the ihram for the invalidated ‘umrah was assumed. However, if the ihram for that ‘umrah was assumed before reaching the miqat, then assuming ihram from the miqat is sufficient.
قَالَ مَالِك : وَمَنْ دَخَلَ مَكَّةَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا ، وَالْمَرْوَةِ وَهُوَ جُنُبٌ أَوْ عَلَى غَيْرِ وُضُوءٍ ثُمَّ وَقَعَ بِأَهْلِهِ ثُمَّ ذَكَرَ ، قَالَ : يَغْتَسِلُ أَوْ يَتَوَضَّأُ ثُمَّ يَعُودُ فَيَطُوفُ بِالْبَيْتِ وَبَيْنَ الصَّفَا ، وَالْمَرْوَةِ وَيَعْتَمِرُ عُمْرَةً أُخْرَى ، وَيُهْدِي وَعَلَى الْمَرْأَةِ إِذَا أَصَابَهَا زَوْجُهَا وَهِيَ مُحْرِمَةٌ مِثْلُ ذَلِكَ
Imam Malik, may Allah have mercy on him, said that if a person enters Makkah in the state of ihram for Umrah, performs tawaf and sa'i between Safa and Marwah while in a state of janabah (major impurity) or without wudu, then has intercourse with his wife out of forgetfulness, and then remembers, he should perform ghusl or wudu, repeat the tawaf and sa'i, perform another Umrah as compensation, and offer a sacrifice. And if the woman was also in ihram, her ruling is the same as that of the man.
قَالَ مَالِك : فَأَمَّا الْعُمْرَةُ مِنَ التَّنْعِيمِ ، فَإِنَّهُ مَنْ شَاءَ أَنْ يَخْرُجَ مِنَ الْحَرَمِ ثُمَّ يُحْرِمَ فَإِنَّ ذَلِكَ مُجْزِئٌ عَنْهُ إِنْ شَاءَ اللَّهُ ، وَلَكِنْ الْفَضْلُ أَنْ يُهِلَّ مِنَ الْمِيقَاتِ الَّذِي وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ مَا هُوَ أَبْعَدُ مِنَ التَّنْعِيمِ
Imam Malik, may Allah have mercy on him, said that assuming the ihram for ‘umrah from Taneem is preferable, but whoever wishes may go outside the Haram and assume the ihram for ‘umrah from there; this is sufficient. However, the best is to assume the ihram for ‘umrah from the miqat which the Messenger of Allah, peace and blessings be upon him, specified, and that is farther than Taneem.
وَحَدَّثَنِي ، عَنْ وَحَدَّثَنِي ، عَنْ مَالِك ، أَنَّهُ بَلَغَهُ ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ " كَانَ إِذَا اعْتَمَرَ رُبَّمَا لَمْ يَحْطُطْ عَنْ رَاحِلَتِهِ حَتَّى يَرْجِعَ "
Imam Malik (may Allah have mercy on him) was informed that Sayyiduna Uthman bin Affan (may Allah be pleased with him), when he performed Umrah, would never dismount from his camel until he returned to Madinah.