وَحَدَّثَنِي ، عَنْ مَالِك ، عَنْ
يَحْيَى بْنِ سَعِيدٍ ، أَنَّهُ سَمِعَ
سَعِيدَ بْنَ الْمُسَيَّبِ ، يَقُولُ :
" مَنِ اعْتَمَرَ فِي شَوَّالٍ أَوْ ذِي الْقِعْدَةِ أَوْ فِي ذِي الْحِجَّةِ ، ثُمَّ أَقَامَ بِمَكَّةَ حَتَّى يُدْرِكَهُ الْحَجُّ فَهُوَ مُتَمَتِّعٌ إِنْ حَجَّ ، وَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ، فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ ، وَسَبْعَةٍ إِذَا رَجَعَ "
It is narrated from Yahya ibn Sa'id, he heard from Sa'id ibn al-Musayyib, who said: Whoever performed 'Umrah in Shawwal or Dhu al-Qa'dah or Dhu al-Hijjah, then stayed in Mecca until he reached Hajj, then he is a Mutamatti' if he performs Hajj. He must offer a sacrificial animal if he is able, otherwise, he must fast three days during Hajj and seven when he returns.