وَحَدَّثَنِي ، عَنْ وَحَدَّثَنِي ، عَنْ مَالِك ، عَنْ
عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّهُ كَانَ يَقُولُ :
" مَنِ اعْتَمَرَ فِي أَشْهُرِ الْحَجِّ فِي شَوَّالٍ ، أَوْ ذِي الْقَعْدَةِ ، أَوْ فِي ذِي الْحِجَّةِ قَبْلَ الْحَجِّ ، ثُمَّ أَقَامَ بِمَكَّةَ حَتَّى يُدْرِكَهُ الْحَجُّ ، فَهُوَ مُتَمَتِّعٌ إِنْ حَجَّ ، وَعَلَيْهِ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَإِنْ لَمْ يَجِدْ ، فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعَ "
Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, used to say: Whoever performed ‘Umrah during the months of Hajj—Shawwal, Dhu al-Qa‘dah, or Dhu al-Hijjah—before Hajj, then stayed in Makkah until he reached Hajj, he has performed tamattu‘ if he performs Hajj, and a sacrificial animal (hady) is obligatory upon him as much as is possible. If he cannot find a sacrificial animal, then he should fast three days during Hajj and seven days when he returns from Hajj.