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موطا امام مالك رواية يحييٰ
Muwatta Malik (Yahya)
كتاب الحجBook: On the Explanation of Hajj
بَابُ مَا جَاءَ فِي الطِّيبِ فِي الْحَجِّWhat is reported about perfume during Hajj
Hadith 726
اُردوEn
وَحَدَّثَنِي ، عَنْ مَالِك ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، وَعَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، وَرَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ ، أَنَّ الْوَلِيدَ بْنَ عَبْدِ الْمَلِكِ " سَأَلَ سَالِمَ بْنَ عَبْدِ اللَّهِ ، وَخَارِجَةَ بْنَ زَيْدِ بْنِ ثَابِتٍ بَعْدَ أَنْ رَمَى الْجَمْرَةَ وَحَلَقَ رَأْسَهُ وَقَبْلَ أَنْ يُفِيضَ عَنِ الطِّيبِ ، فَنَهَاهُ سَالِمٌ ، وَأَرْخَصَ لَهُ خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ "
It is narrated from Yahya bin Saeed, Abdullah bin Abi Bakr, and Rabee'ah bin Abi Abdur Rahman that Al-Waleed bin Abdul Malik asked Salim bin Abdullah and Kharijah bin Zaid about applying perfume after throwing the pebbles and shaving the head, but before performing the Tawaf al-Ifadah. Salim forbade it, while Kharijah bin Zaid bin Thabit permitted it.
قَالَ مَالِك : لَا بَأْسَ أَنْ يَدَّهِنَ الرَّجُلُ بِدُهْنٍ لَيْسَ فِيهِ طِيبٌ قَبْلَ أَنْ يُحْرِمَ وَقَبْلَ أَنْ يُفِيضَ مِنْ مِنًى بَعْدَ رَمْيِ الْجَمْرَةِ
Imam Malik, may Allah have mercy on him, said that if a person applies such oil before entering into ihram, or before performing the tawaf al-ifadah, after throwing the pebbles, in which there is no fragrance, then there is no objection.
قَالَ يَحْيَى ، سُئِلَ مَالِك ، عَنْ طَعَامٍ فِيهِ زَعْفَرَانٌ هَلْ يَأْكُلُهُ الْمُحْرِمُ ؟ فَقَالَ : أَمَّا مَا تَمَسُّهُ النَّارُ مِنْ ذَلِكَ فَلَا بَأْسَ بِهِ أَنْ يَأْكُلَهُ الْمُحْرِمُ ، وَأَمَّا مَا لَمْ تَمَسَّهُ النَّارُ مِنْ ذَلِكَ فَلَا يَأْكُلُهُ الْمُحْرِمُ
Imam Malik was asked whether a muhrim may eat food in which saffron has been put. He replied: If it has been cooked with fire, it is permissible; otherwise, it is not permissible.
