Hadith 684Q6

قَالَ مَالِكٌ : فَإِنْ قَالَ قَائِلٌ : كَيْفَ يُجْمَعُ الْقِطْنِيَّةُ بَعْضُهَا إِلَى بَعْضٍ فِي الزَّكَاةِ حَتَّى تَكُونَ صَدَقَتُهَا وَاحِدَةً ، وَالرَّجُلُ يَأْخُذُ مِنْهَا اثْنَيْنِ بِوَاحِدٍ يَدًا بِيَدٍ ، وَلَا يُؤْخَذُ مِنَ الْحِنْطَةِ اثْنَانِ بِوَاحِدٍ يَدًا بِيَدٍ؟ قِيلَ لَهُ : فَإِنَّ الذَّهَبَ وَالْوَرِقَ يُجْمَعَانِ فِي الصَّدَقَةِ. وَقَدْ يُؤْخَذُ بِالدِّينَارِ أَضْعَافُهُ فِي الْعَدَدِ مِنَ الْوَرِقِ يَدًا بِيَدٍ
Imam Malik, may Allah have mercy on him, said: If someone objects that all types of qutniyah (legumes) are considered as one category for zakat, whereas in the chapter of riba (usury) they are considered as separate categories, because it is permissible to exchange two seers of masoor (lentils) for one seer of mash (mung beans) in cash, but wheat, however, is one category, as it is not permissible to exchange two seers of white wheat for one seer of yellow wheat. The answer to this is that the rulings of zakat and riba are not the same. See, gold and silver are combined in one place for zakat, even though in exchange for one ashrafi (gold coin), you can take several times more silver.
Hadith Reference موطا امام مالك رواية يحييٰ / كتاب الزكاة / 684Q6
Hadith Takhrij «شركة الحروف نمبر: 559، فواد عبدالباقي نمبر: 17 - كِتَابُ الزَّكَاةِ-ح: 36ق»