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Hadith 625

وَحَدَّثَنِي ، عَنْ وَحَدَّثَنِي ، عَنْ مَالِك ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ أَنَّهُ أَخْبَرَهُ ، قَالَ : كُنْتُ مَعَ مُجَاهِدٍ وَهُوَ يَطُوفُ بِالْبَيْتِ فَجَاءَهُ إِنْسَانٌ فَسَأَلَهُ عَنْ صِيَامِ أَيَّامِ الْكَفَّارَةِ أَمُتَتَابِعَاتٍ أَمْ يَقْطَعُهَا ؟ قَالَ حُمَيْدٌ : فَقُلْتُ لَهُ : نَعَمْ ، يَقْطَعُهَا إِنْ شَاءَ ، قَالَ مُجَاهِدٌ : " لَا يَقْطَعُهَا فَإِنَّهَا فِي قِرَاءَةِ أُبَيِّ بْنِ كَعْبٍ ثَلَاثَةِ أَيَّامٍ مُتَتَابِعَاتٍ "
It is narrated from Humaid bin Qais Makki that I was with Mujahid and we were performing Tawaf of the Ka'bah. Meanwhile, a man came and asked whether the fasts of expiation should be consecutive or separate? Humaid said: Yes, he can keep them separately if he wishes. Mujahid said: No, because in the recitation of Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) it is: «ثَلٰثَةِ أَيَّامٍ مُتَتَابِعَاتٍ» meaning the fasts of three days should be consecutive.
قَالَ مَالِك : وَأَحَبُّ إِلَيَّ أَنْ يَكُونَ مَا سَمَّى اللَّهُ فِي الْقُرْآنِ يُصَامُ مُتَتَابِعًا
Imam Malik, may Allah have mercy on him, said: Observing consecutively all the fasts that Allah, Glorious and Exalted is He, has mentioned in His Word is better.
وَسُئِلَ عَمَّنْ أَسْلَمَ فِي آخِرِ يَوْمٍ مِنْ رَمَضَانَ ، هَلْ عَلَيْهِ قَضَاءُ رَمَضَانَ كُلِّهِ أَوْ يَجِبُ عَلَيْهِ قَضَاءُ الْيَوْمِ الَّذِي أَسْلَمَ فِيهِ ؟ فَقَالَ : لَيْسَ عَلَيْهِ قَضَاءُ مَا مَضَى وَإِنَّمَا يَسْتَأْنِفُ الصِّيَامَ فِيمَا يُسْتَقْبَلُ وَأَحَبُّ إِلَيَّ أَنْ يَقْضِيَ الْيَوْمَ الَّذِي أَسْلَمَ فِيهِ
Imam Malik, may Allah have mercy on him, was asked: If a person becomes Muslim in the evening with some days of Ramadan remaining, is it obligatory for him to make up the entire Ramadan or just the day on which he became Muslim? Imam Malik, may Allah have mercy on him, replied: It is not obligatory for him to make up the previous fasts, rather he should fast from then onwards, and if he also makes up the fast of the day on which he became Muslim, then that is better.
وَسُئِلَ مَالِك ، عَنِ الْمَرْأَةِ تُصْبِحُ صَائِمَةً فِي رَمَضَانَ ، فَتَدْفَعُ دَفْعَةً مِنْ دَمٍ عَبِيطٍ فِي غَيْرِ أَوَانِ حَيْضِهَا ، ثُمَّ تَنْتَظِرُ حَتَّى تُمْسِيَ أَنْ تَرَى مِثْلَ ذَلِكَ ، فَلَا تَرَى شَيْئًا ثُمَّ تُصْبِحُ يَوْمًا آخَرَ فَتَدْفَعُ دَفْعَةً أُخْرَى ، وَهِيَ دُونَ الْأُولَى ثُمَّ يَنْقَطِعُ ذَلِكَ عَنْهَا قَبْلَ حَيْضَتِهَا بِأَيَّامٍ ، فَسُئِلَ مَالِك : كَيْفَ تَصْنَعُ فِي صِيَامِهَا وَصَلَاتِهَا ؟ قَالَ مَالِك : ذَلِكَ الدَّمُ مِنَ الْحَيْضَةِ فَإِذَا رَأَتْهُ فَلْتُفْطِرْ ، وَلْتَقْضِ مَا أَفْطَرَتْ فَإِذَا ذَهَبَ عَنْهَا الدَّمُ فَلْتَغْتَسِلْ ، وَتَصُومُ
Imam Malik, may Allah have mercy on him, was asked about a woman who begins her fast in the morning during Ramadan, then suddenly sees blood, and it is not during her days of menstruation. She waits until evening but sees nothing further. Then the next day, when morning comes, she suddenly sees blood again, but less than the first day. Then the blood stops, and this incident occurs before her usual days of menstruation. What is the ruling regarding her fasting and prayer? Imam Malik, may Allah have mercy on him, replied: This blood is menstrual blood, so when she sees it, she should break her fast and make up that fast later. Then when the blood stops, she should perform ghusl and resume fasting.
Hadith Reference موطا امام مالك رواية يحييٰ / كتاب الصيام / 625
Hadith Takhrij «شركة الحروف نمبر: 629، فواد عبدالباقي نمبر: 18 - كِتَابُ الصِّيَامِ-ح: 49»