قَالَ مَالِكٍ : الْأَمْرُ الَّذِي سَمِعْتُ مِنْ أَهْلِ الْعِلْمِ ، أَنَّ الْمَرِيضَ إِذَا أَصَابَهُ الْمَرَضُ الَّذِي يَشُقُّ عَلَيْهِ الصِّيَامُ مَعَهُ ، وَيُتْعِبُهُ ، وَيَبْلُغُ ذَلِكَ مِنْهُ ، فَإِنَّ لَهُ أَنْ يُفْطِرَ. وَكَذَلِكَ الْمَرِيضُ الَّذِي اشْتَدَّ عَلَيْهِ الْقِيَامُ فِي الصَّلَاةِ ، وَبَلَغَ مِنْهُ ، وَمَا اللّٰهُ أَعْلَمُ بِعُذْرِ ذَلِكَ مِنَ الْعَبْدِ ، وَمِنْ ذَلِكَ مَا لَا تَبْلُغُ صِفَتُهُ ، فَإِذَا بَلَغَ ذَلِكَ ، صَلَّى وَهُوَ جَالِسٌ. وَدِينُ اللّٰهِ يُسْرٌ. وَقَدْ أَرْخَصَ اللّٰهُ لِلْمُسَافِرِ ، فِي الْفِطْرِ فِي السَّفَرِ. وَهُوَ أَقْوَى عَلَى الصِّيَامِ مِنَ الْمَرِيضِ. قَالَ اللّٰهُ تَعَالَى فِي كِتَابِهِ ﴿فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ﴾ [البقرة: 184] فَأَرْخَصَ اللّٰهُ لِلْمُسَافِرِ ، فِي الْفِطْرِ فِي السَّفَرِ. وَهُوَ أَقْوَى عَلَى الصَّوْمِ مِنَ الْمَرِيضِ. فَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَيَّ وَهُوَ الْأَمْرُ الْمُجْتَمَعُ عَلَيْهِ.
Imam Malik, may Allah have mercy on him, said: What I have heard from the people of knowledge is that when a sick person is afflicted with such an illness that fasting becomes hard for him, and fasting causes him hardship, and the illness reaches such a degree, then it is permissible for him to break the fast. Similarly, when it becomes difficult for a sick person to stand in prayer, and the illness reaches such a degree that it is considered an excuse in the sight of Allah, Glorious and Exalted is He, and Allah knows better about the servant than the servant himself, and among these illnesses are some that do not reach this degree. In any case, when the illness reaches this degree, then he should pray sitting, because the religion of Allah, the Exalted, is easy, and Allah, Glorious and Exalted is He, has given the traveler a concession not to fast, even though he is more able to fast than the sick person. Allah, Glorious and Exalted is He, said in His Holy Book: "Whoever among you is sick or on a journey, then he should fast the same number of other days." Thus, Allah, Glorious and Exalted is He, has given the traveler a concession to break the fast, even though he is more able to fast than the sick person. And this is most pleasing to me among the statements I have heard in this chapter, and in our view, this matter is agreed upon and there is consensus on it.