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موطا امام مالك رواية يحييٰ
Muwatta Malik (Yahya)
كتاب الطهارةBook: On the Explanation of Purification
بَابُ الْعَمَلِ فِی الْوُضُوْءِChapter on actions during ablution
Hadith 35
اُردوEn
قَالَ يَحْيَى : سُئِلَ مَالِك ، عَنْ رَجُلٍ تَوَضَّأَ فَنَسِيَ فَغَسَلَ وَجْهَهُ قَبْلَ أَنْ يَتَمَضْمَضَ أَوْ غَسَلَ ذِرَاعَيْهِ قَبْلَ أَنْ يَغْسِلَ وَجْهَهُ ، فَقَالَ : وأَمَّا الَّذِي غَسَلَ وَجْهَهُ قَبْلَ أَنْ يَتَمَضْمَضَ فَلْيُمَضْمِضْ ، وَلَا يُعِدْ غَسْلَ وَجْهِهِ ، وَأَمَّا الَّذِي غَسَلَ ذِرَاعَيْهِ قَبْلَ وَجْهِهِ فَلْيَغْسِلْ وَجْهَهُ ، ثُمَّ لِيُعِدْ غَسْلَ ذِرَاعَيْهِ حَتَّى يَكُونَ غَسْلُهُمَا بَعْدَ وَجْهِهِ إِذَا كَانَ ذَلِكَ فِي مَكَانِهِ ، أَوْ بِحَضْرَةِ ذَلِكَ .
Yahya said: Imam Malik, may Allah have mercy on him, was asked about a person who performed ablution and, out of forgetfulness, washed his face before rinsing his mouth, or washed his hands before washing his face. Imam Malik, may Allah have mercy on him, said: Whoever washed his face before rinsing his mouth should rinse his mouth and not wash his face again. But whoever washed his hands before washing his face should wash his face and then wash his hands again, so that the washing of the hands comes after the washing of the face, as long as the one performing ablution is still in his place or near it.
قَالَ يَحْيَى : وَسُئِلَ مَالِك ، عَنْ رَجُلٍ نَسِيَ أَنْ يَتَمَضْمَضَ وَيَسْتَنْثِرَ حَتَّى صَلَّى ، قَالَ : لَيْسَ عَلَيْهِ أَنْ يُعِيدَ صَلَاتَهُ ، وَلْيُمَضْمِضْ وَيَسْتَنْثِرْ مَا يَسْتَقْبِلُ إِنْ كَانَ يُرِيدُ أَنْ يُصَلِّيَ
Yahya said: Imam Malik, may Allah have mercy on him, was asked about a person who forgot to rinse his mouth or put water in his nose during ablution and then performed the prayer. Imam Malik, may Allah have mercy on him, said: His prayer is valid; it is not necessary for him to repeat the prayer, but for the next prayer he should rinse his mouth or put water in his nose.
وَحَدَّثَنِي ، عَنْ وَحَدَّثَنِي ، عَنْ مَالِك ، عَنْ يَحْيَى بْنِ مُحَمَّدِ بْنِ طَحْلَاءَ ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ ، أَنَّ أَبَاهُ حَدَّثَهُ ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ " يَتَوَضَّأُ بِالْمَاءِ لِمَا تَحْتَ إِزَارِهِ " .
It is narrated from Abdur Rahman bin Uthman Taimi that Sayyiduna Umar bin Khattab, may Allah be pleased with him, used to say: Wash your private parts with water.
Explanation & Benefits
Hafiz Abu Samee'ah
Benefit:
Some of the noble Companions (radi Allahu anhum) and jurists have been reported to consider using water for istinja (cleaning oneself after relieving oneself) as disliked or prohibited, but this statement of Umar (radi Allahu anhu) refutes their view. Furthermore, there is abundant evidence proving that the Messenger of Allah (sallallahu alayhi wa sallam) performed istinja with water, [مثلاً بخاري: 150، مسلم: 270، ترمذي: 14، وغيره], and Allah the Exalted praised the people of Quba for attaining purity in [سورة توبه: 108], and declared His love for them, and they used to use water.
[ابوداود: 44، ترمذي: 3100، ابن ماجه: 357، اس كي سند صحيح هے۔]
There is consensus among the majority of the early and later generations and the people of fatwa that combining water and stones is permissible, rather, it is superior—that is, first cleaning with stones, then using water. In this way, cleanliness is fully achieved and the germs from the earth are also removed. Slightly less virtuous than this is using only water, and lesser still is using only stones. However, there are no narrations from the Noble Prophet (sallallahu alayhi wa sallam) in which both methods were combined.
Some of the noble Companions (radi Allahu anhum) and jurists have been reported to consider using water for istinja (cleaning oneself after relieving oneself) as disliked or prohibited, but this statement of Umar (radi Allahu anhu) refutes their view. Furthermore, there is abundant evidence proving that the Messenger of Allah (sallallahu alayhi wa sallam) performed istinja with water, [مثلاً بخاري: 150، مسلم: 270، ترمذي: 14، وغيره], and Allah the Exalted praised the people of Quba for attaining purity in [سورة توبه: 108], and declared His love for them, and they used to use water.
[ابوداود: 44، ترمذي: 3100، ابن ماجه: 357، اس كي سند صحيح هے۔]
There is consensus among the majority of the early and later generations and the people of fatwa that combining water and stones is permissible, rather, it is superior—that is, first cleaning with stones, then using water. In this way, cleanliness is fully achieved and the germs from the earth are also removed. Slightly less virtuous than this is using only water, and lesser still is using only stones. However, there are no narrations from the Noble Prophet (sallallahu alayhi wa sallam) in which both methods were combined.
Source: Muwatta Imam Malik by Abu Samia Mahmood Tabassum, Page: 35
