موطا امام مالك رواية يحييٰ
Muwatta Malik (Yahya)
كتاب الجمعةBook: On the Explanation of Friday Prayer
بَابُ مَا جَاءَ فِيمَنْ رَعَفَ يَوْمَ الْجُمُعَةِWhat is reported about nosebleed on Friday
Hadith 235
حَدَّثَنِي يَحْيَى ، عَنْ مَالِك ، عَنْ ابْنِ شِهَابٍ ، أَنَّهُ كَانَ يَقُولُ : " مَنْ أَدْرَكَ مِنْ صَلَاةِ الْجُمُعَةِ رَكْعَةً فَلْيُصَلِّ إِلَيْهَا أُخْرَى " . قَالَ ابْنُ شِهَابٍ : " وَهِيَ السُّنَّةُ "
It is narrated from Ibn Shihab, he used to say that whoever catches one rak'ah of the Friday prayer should perform one more rak'ah; this is the Sunnah.
قَالَ مَالِك : وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا ، وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ "
Imam Malik, may Allah have mercy on him, said: We found the scholars of our city upon this statement, and the evidence for this is that the Messenger of Allah, peace and blessings be upon him, said: "Whoever catches a rak'ah of the prayer has caught that prayer."
قَالَ مَالِك فِي الَّذِي يُصِيبُهُ زِحَامٌ يَوْمَ الْجُمُعَةِ فَيَرْكَعُ ، وَلَا يَقْدِرُ عَلَى أَنْ يَسْجُدَ حَتَّى يَقُومَ الْإِمَامُ ، أَوْ يَفْرُغَ الْإِمَامُ مِنْ صَلَاتِهِ : " أَنَّهُ إِنْ قَدَرَ عَلَى أَنْ يَسْجُدَ إِنْ كَانَ قَدْ رَكَعَ فَلْيَسْجُدْ إِذَا قَامَ النَّاسُ ، وَإِنْ لَمْ يَقْدِرْ عَلَى أَنْ يَسْجُدَ حَتَّى يَفْرُغَ الْإِمَامُ مِنْ صَلَاتِهِ ، فَإِنَّهُ أَحَبُّ إِلَيَّ أَنْ يَبْتَدِئَ صَلَاتَهُ ظُهْرًا أَرْبَعًا
Imam Malik, may Allah have mercy on him, said: If there is a crowd of people on Friday and a person is able to perform ruku but cannot perform sajdah until the imam rises from sajdah or completes his prayer, then if that person performs sajdah when the people rise from sajdah, then so be it. Otherwise, if he is unable to perform sajdah until the people have finished the prayer, then he should perform four rak'ahs of Zuhr anew.
قَالَ مَالِكٌ: مَنْ رَعَفَ يَوْمَ الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ، فَخَرَجَ فَلَمْ يَرْجِعْ، حَتَّى فَرَغَ الْإِمَامُ مِنْ صَلَاتِهِ، فَإِنَّهُ يُصَلِّي أَرْبَعًا.
Imam Malik, may Allah have mercy on him, said: If a person’s nose starts to bleed on Friday while the imam is delivering the sermon and he goes outside, then when the imam finishes the prayer and he returns, he should pray four rak‘ahs of Zuhr.
قَالَ مَالِكٌ: فِي الَّذِي يَرْكَعُ رَكْعَةً مَعَ الْإِمَامِ يَوْمَ الْجُمُعَةِ ثُمَّ يَرْعُفُ فَيَخْرُجُ فَيَأْتِي وَقَدْ صَلَّى الْإِمَامُ الرَّكْعَتَيْنِ كِلْتَيْهِمَا أَنَّهُ يَبْنِي بِرَكْعَةٍ أُخْرَى مَا لَمْ يَتَكَلَّمْ.
Imam Malik, may Allah have mercy on him, said: Whoever prayed one rak'ah of Jumu'ah with the imam, then blood started to flow from his nose so he went outside, and when the imam had completed both rak'ahs he returned, then he should pray one rak'ah if he has not spoken.
قَالَ مَالِكٌ: لَيْسَ عَلَى مَنْ رَعَفَ، أَوْ أَصَابَهُ أَمْرٌ لَا بُدَّ لَهُ مِنَ الْخُرُوجِ، أَنْ يَسْتَأْذِنَ الْإِمَامَ يَوْمَ الْجُمُعَةِ، إِذَا أَرَادَ أَنْ يَخْرُجَ.
Imam Malik, may Allah have mercy on him, said: If a person’s nose starts to bleed or any other such matter occurs that necessitates leaving, then it is not necessary to seek permission from the imam.
