وَحَدَّثَنِي، عَنْ مَالِك، عَنْ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ
عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّهَا قَالَتْ :
" مَا خُيِّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَمْرَيْنِ قَطُّ، إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا، فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ، وَمَا انْتَقَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنَفْسِهِ، إِلَّا أَنْ تُنْتَهَكَ حُرْمَةُ اللَّهِ فَيَنْتَقِمُ لِلَّهِ بِهَا "
It is narrated from Umm al-Mu'minin Sayyida Aisha (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) was given a choice between two matters of the world, he would choose the easier one, provided there was no sin in it. If there was sin in it, then he would avoid it the most. And the Messenger of Allah (peace and blessings be upon him) never took revenge for his own sake from anyone, except when the sanctity of Allah was violated, then he would take revenge for the sake of Allah.