موطا امام مالك رواية يحييٰ
Muwatta Imam Malik (Riwayat Yahya)
كتاب العقولBook: On the Explanation of Blood Money
بَابُ مَا جَاءَ فِي عَقْلِ الشِّجَاجِChapter on What is Reported Regarding Compensation for Head Wounds
Hadith 1509B5
قَالَ مَالِكٌ : الْأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ فِيمَا دُونَ الْمُوضِحَةِ مِنَ الشِّجَاجِ عَقْلٌ. حَتَّى تَبْلُغَ الْمُوضِحَةَ، وَإِنَّمَا الْعَقْلُ فِي الْمُوضِحَةِ فَمَا فَوْقَهَا. وَذَلِكَ أَنَّ رَسُولَ اللّٰهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ انْتَهَى إِلَى الْمُوضِحَةِ فِي كِتَابِهِ لِعَمْرِو بْنِ حَزْمٍ فَجَعَلَ فِيهَا خَمْسًا مِنَ الْإِبِلِ، وَلَمْ تَقْضِ الْأَئِمَّةُ فِي الْقَدِيمِ، وَلَا فِي الْحَدِيثِ فِيمَا دُونَ الْمُوضِحَةِ بِعَقْلٍ.
Imam Malik, may Allah have mercy on him, said: In our view, this ruling is based on consensus, that for a wound less than a muwaddiha, there is no blood money until it reaches the level of a muwaddiha. Rather, blood money is due for a muwaddiha or for what is greater than it, because the Messenger of Allah, peace and blessings be upon him, said in the hadith of Amr ibn Hazm: "For a muwaddiha, there are five camels." He did not mention anything less than that, nor did any Imam, whether in the past or present, give a ruling of blood money for less than a muwaddiha.
