قَالَ مَالِكٌ : أَوْ يُعْطِي الرَّجُلُ ابْنَهُ أَوِ ابْنَتَهُ. فَتَنْكِحُ الْمَرْأَةُ الرَّجُلَ. وَإِنَّمَا تَنْكِحُهُ لِغِنَاهُ. وَلِلْمَالِ الَّذِي أَعْطَاهُ أَبُوهُ. فَيُرِيدُ أَنْ يَعْتَصِرَ ذَلِكَ الْأَبُ. أَوْ يَتَزَوَّجُ الرَّجُلُ الْمَرْأَةَ قَدْ نَحَلَهَا أَبُوهَا النُّحْلَ. إِنَّمَا يَتَزَوَّجُهَا وَيَرْفَعُ فِي صِدَاقِهَا لِغِنَاهَا وَمَالِهَا. وَمَا أَعْطَاهَا أَبُوهَا. ثُمَّ يَقُولُ الْأَبُ : أَنَا أَعْتَصِرُ ذَلِكَ. فَلَيْسَ لَهُ أَنْ يَعْتَصِرَ مِنِ ابْنِهِ وَلَا مِنِ ابْنَتِهِ شَيْئًا مِنْ ذَلِكَ. إِذَا كَانَ عَلَى مَا وَصَفْتُ لَكَ.
Imam Malik, may Allah have mercy on him, said that if a person gives a gift to his son and a woman marries that son because he has become wealthy by receiving the property as a gift, or if a person gives a gift to his daughter, and then a man marries her with the thought of that property, then now the father cannot take back (the gift).