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Hadith 1387

وَحَدَّثَنِي وَحَدَّثَنِي مَالِك، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ ، عَنْ مُجَاهِدٍ ، أَنَّهُ قَالَ : " اسْتَسْلَفَ عَبْدُ اللَّهِ بْنُ عُمَرَ مِنْ رَجُلٍ دَرَاهِمَ ثُمَّ قَضَاهُ دَرَاهِمَ خَيْرًا مِنْهَا . فَقَالَ الرَّجُلُ : يَا أَبَا عَبْدِ الرَّحْمَنِ، هَذِهِ خَيْرٌ مِنْ دَرَاهِمِي الَّتِي أَسْلَفْتُكَ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ : " قَدْ عَلِمْتُ وَلَكِنْ نَفْسِي بِذَلِكَ طَيِّبَةٌ " .
Malik narrated to me, from Humayd ibn Qays al-Makki, from Mujahid, that he said: "Abdullah ibn Umar borrowed some dirhams from a man, then repaid him with dirhams better than them. The man said: O Abu Abdur-Rahman, these are better than the dirhams I lent you. Abdullah ibn Umar said: 'I know, but my soul is content with that.'"
. قَالَ مَالِك : لَا بَأْسَ بِأَنْ يُقْبِضَ مَنْ أُسْلِفَ شَيْئًا مِنَ الذَّهَبِ أَوِ الْوَرِقِ أَوِ الطَّعَامِ أَوِ الْحَيَوَانِ مِمَّنْ أَسْلَفَهُ ذَلِكَ أَفْضَلَ مِمَّا أَسْلَفَهُ إِذَا لَمْ يَكُنْ ذَلِكَ عَلَى شَرْطٍ مِنْهُمَا أَوْ عَادَةٍ، فَإِنْ كَانَ ذَلِكَ عَلَى شَرْطٍ أَوْ وَأْيٍ أَوْ عَادَةٍ، فَذَلِكَ مَكْرُوهٌ وَلَا خَيْرَ فِيهِ .
Malik said: There is no harm if the one to whom something was advanced as a loan—whether gold, silver, food, or livestock—gives back to the lender something better than what was advanced, as long as that is not due to a condition between them or a customary practice. But if that is due to a condition, promise, or custom, then that is disliked and there is no good in it.
قَالَ : وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَضَى جَمَلًا رَبَاعِيًا خِيَارًا مَكَانَ بَكْرٍ اسْتَسْلَفَهُ " . وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ اسْتَسْلَفَ دَرَاهِمَ فَقَضَى خَيْرًا مِنْهَا . فَإِنْ كَانَ ذَلِكَ عَلَى طِيبِ نَفْسٍ مِنَ الْمُسْتَسْلِفِ وَلَمْ يَكُنْ ذَلِكَ عَلَى شَرْطٍ وَلَا وَأْيٍ وَلَا عَادَةٍ، كَانَ ذَلِكَ حَلَالًا لَا بَأْسَ بِهِ
He said: That is because the Messenger of Allah, peace and blessings be upon him, "settled with a choice four-year-old camel in place of a young camel he had borrowed." And that Abdullah ibn Umar borrowed dirhams and repaid better than them. So if that is done out of the borrower’s goodwill, and it is not based on a condition, nor a promise, nor a custom, then it is permissible and there is no harm in it.
Hadith Reference موطا امام مالك رواية يحييٰ / كتاب البيوع / 1387
Hadith Takhrij «فواد عبدالباقي نمبر: 31 - كِتَابُ الْبُيُوعِ-ح: 90»