وَسُئِلَ مَالِك، عَنِ الرَّجُلِ، يَقُولُ لِلرَّجُلِ : أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ، فَقَالَ مَالِك : إِنْ نَوَى أَنْ يَحْمِلَهُ عَلَى رَقَبَتِهِ، يُرِيدُ بِذَلِكَ الْمَشَقَّةَ، وَتَعَبَ نَفْسِهِ فَلَيْسَ ذَلِكَ عَلَيْهِ، وَلْيَمْشِ عَلَى رِجْلَيْهِ، وَلْيُهْدِ وَإِنْ لَمْ يَكُنْ نَوَى شَيْئًا، فَلْيَحْجُجْ وَلْيَرْكَبْ، وَلْيَحْجُجْ بِذَلِكَ الرَّجُلِ مَعَهُ وَذَلِكَ، أَنَّهُ قَالَ : أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَإِنْ أَبَى أَنْ يَحُجَّ مَعَهُ فَلَيْسَ عَلَيْهِ شَيْءٌ، وَقَدْ قَضَى مَا عَلَيْهِ
Imam Malik (may Allah have mercy on him) was asked: If a person says to someone, "I will carry you to the House of Allah (the Ka'bah)," what is the ruling? Imam Malik (may Allah have mercy on him) replied: If his intention was that he would carry him on his own neck and by saying this he only meant to put himself in hardship, then in this case it is not obligatory upon him; rather, he should walk on foot and offer a sacrificial animal. And if he did not intend anything specific, then he should perform Hajj riding and also take that person with him for Hajj, because he said, "I will carry you to the House of Allah." However, if that person refuses to go with him, then nothing is obligatory upon him, because he has fulfilled his obligation.