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موطا امام مالك رواية ابن القاسم
Muwatta Malik (Qasim)
Discussion on Wudu (Ablution)
Rinsing the mouth is sufficient after drinking sattu, etc.
Hadith 68
اُردوEn
500- مالك عن يحيى بن سعيد عن بشير بن يسار مولى بني حارثة أن سويد ابن النعمان أخبره أنه خرج مع رسول الله صلى الله عليه وسلم عام خيبر، حتى إذا كانوا بالصهباء وهى من أدنى خيبر صلى العصر، ثم دعا بالأزواد فلم يؤت إلا بالسويق، فأمر به فثري فأكل وأكلنا، ثم قام إلى المغرب فمضمض ومضمضنا، ثم صلى ولم يتوضأ.
It is narrated from Sayyiduna Suwaid bin Nu'man (may Allah be pleased with him) that he went with the Messenger of Allah (peace and blessings be upon him) in the year of Khaybar, until when they reached a place near Khaybar called Al-Sahba, the Messenger of Allah (peace and blessings be upon him) performed the Asr prayer. Then provisions for the journey were requested, but nothing was found except sattu (parched barley meal). So the Prophet (peace and blessings be upon him) ordered that it be soaked in water, then he and we ate it. When he stood up for the Maghrib prayer, he rinsed his mouth and we also rinsed our mouths, then he led us in prayer and did not perform ablution again.
Explanation & Benefits
Hafiz Zubair Ali Zai
Takhrij:
[وأخرجه البخاري 209، من حديث مالك به]
Explanation:
➊ Except for the specification regarding camel meat, ablution (wudu) is not nullified by eating any lawful (halal) food cooked over fire.
➋ There is blessing in keeping provisions for food and drink together during travel.
➌ Whether they are the righteous and saints (salihin and awliya) or the common people, no one is independent of travel provisions; therefore, this refutes those Sufis who consider planning to be contrary to reliance (tawakkul) upon Allah.
➍ Also see hadith [البخاري 207، ومسلم354، الموطأ 170]
[وأخرجه البخاري 209، من حديث مالك به]
Explanation:
➊ Except for the specification regarding camel meat, ablution (wudu) is not nullified by eating any lawful (halal) food cooked over fire.
➋ There is blessing in keeping provisions for food and drink together during travel.
➌ Whether they are the righteous and saints (salihin and awliya) or the common people, no one is independent of travel provisions; therefore, this refutes those Sufis who consider planning to be contrary to reliance (tawakkul) upon Allah.
➍ Also see hadith [البخاري 207، ومسلم354، الموطأ 170]
Source: Muwatta Imam Malik (Narration of Ibn al-Qasim): Commentary by Zubair Ali Zai, Page: 500
