مسند اسحاق بن راهويه
Musnad Ishaq bin Rahwiya
كتاب أحوال الاخرةBook of the Conditions of the Hereafter
Statement about all humanity being fearful on the Day of Judgment and the intercession of the Prophet (peace be upon him)
Hadith 946
أَخْبَرَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: " وَضَعْتُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَصْعَةً مِنْ ثَرِيدٍ فَنَاوَلَ الذِّرَاعَ وَكَانَ أَحَبَّ الشَّاةِ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَهَشَ نَهْشَةً، فَقَالَ: أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ "، فَلَمَّا رَأَى أَنَّ أَصْحَابَهُ لَا يَسْأَلُوهُ قَالَ: ((أَلَا تَقُولُونَ كَيْفَهْ؟)) فَقَالُوا: يَا رَسُولَ اللَّهِ كَيْفَهْ؟، قَالَ: ((يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ، يُسْمِعُهُمُ الدَّاعِي وَيُنْفِذُهُمُ الْبَصَرُ، وَتَدْنُوا الشَّمْسُ مِنْ رُؤُوسِهِمْ فَيَشْتَدُّ عَلَيْهِمْ حَرْقًا وَيَشُقُّ عَلَيْهِمْ دُنُوُّهَا مِنْهُمْ)) ، قَالَ: " فَيَنْطَلِقُونَ مِنَ الضَّجَرِ وَالْجَزَعِ مِمَّا هُمْ فِيهِ فَيَأْتُونَ آدَمَ فَيَقُولُونَ: يَا آدَمُ، أَنْتَ أَبُو الْبَشَرِ، خَلَقَكَ اللَّهُ بِيَدِهِ، وَأَمَرَ الْمَلَائِكَةَ فَسَجَدُوا لَكَ، فَاشْفَعْ لَنَا إِلَى رَبِّكَ، أَلَا تَرَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ؟، فَيَقُولُ آدَمُ: إِنَّ رَبِّي غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنَّهُ كَانَ أَمَرَنِي بِأَمْرٍ فَعَصَيْتُهُ وَأَطَعْتُ الشَّيْطَانَ، نَهَانِي عَنِ الشَّجَرَةِ، فَعَصَيْتُهُ فَأَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِ فَانْطَلِقُوا إِلَى غَيْرِي، نَفْسِي نَفْسِي، فَيَنْطَلِقُونَ إِلَى نُوحٍ، فَيَقُولُونَ: يَا نُوحُ أَنْتَ نَبِيُّ اللَّهِ وَأَوَّلُ رُسُلِ اللَّهِ، اشْفَعْ لَنَا إِلَى رَبِّكَ أَلَا تَرَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ؟، فَيَقُولُ نُوحٌ: إِنَّ رَبِّي غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنَّهُ كَانَتْ لِي دَعْوَةٌ فَدَعَوْتُ بِهَا عَلَى قَوْمِي فَأُهْلِكُوا، وَإِنِّي أَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِ، انْطَلِقُوا إِلَى غَيْرِي، نَفْسِي نَفْسِي، قَالَ: فَيَنْطَلِقُونَ فَيَأْتُونَ إِبْرَاهِيمَ، فَيَقُولونَ: يَا إِبْرَاهِيمُ أَنْتَ خَلِيلُ اللَّهِ، قَدْ سَمِعَ بِخُلَّتِكُمَا أَهْلُ السَّمَوَاتِ وَأَهْلُ الْأَرْضِ، اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلَا تَرَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ؟، فَيَقُولُ إِبْرَاهِيمُ: إِنَّ رَبِّي غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ "، وَذَكَرَ الْكَوَاكِبَ، قَوْلَهُ: ((إِنَّهُ رَبِّي)) ، وَقَوْلَهُ لِآلِهَتِهِمْ: ((هَذَا كَبِيرُهُمْ)) وَقَوْلَهُ: " إِنِّي سَقِيمٌ، وَإِنِّي أَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِّ انْطَلِقُوا إِلَى غَيْرِي نَفْسِي نَفْسِي، قَالَ: فَيَنْطَلِقُونَ حَتَّى يَأْتُوا مُوسَى فَيَقُولُونَ: يَا مُوسَى أَنْتَ نَبَيُّ اللَّهِ اصْطَفَاكَ اللَّهُ بِرِسَالَاتِهِ وَكَلَّمَكَ تَكْلِيمَا، اشْفَعْ لَنَا إِلَى رَبِّكَ أَلَا تَرَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ؟، فَقَالَ مُوسَى: إِنَّ رَبِّي غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنِّي قَتَلْتُ نَفْسَا لَمْ أُؤْمَرْ بِهَا، فَأَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِّ انْطَلِقُوا إِلَى غَيْرِي نَفْسِي نَفْسِي، قَالَ: فَيَنْطَلِقُونَ حَتَّى يَأْتُوا عِيسَى فَيَقُولُونَ: يَا عِيسَى أَنْتَ نَبِيُّ اللَّهِ وَكَلِمَتُهُ وَرُوحُهُ أَلْقَاهَا عَلَى مَرْيَمَ وَرُوحٌ مِنْهُ، اشْفَعْ لَنَا إِلَى رَبِّكَ أَلَا تَرَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ؟، فَيَقُولُ عِيسَى: إِنَّ رَبِّي غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ "، قَالَ عُمَارَةُ: وَلَا أَعْلَمُ ذَكَرَ ذَنْبًا، قَالَ: " إِنِّي أَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِّ، انْطَلِقُوا إِلَى غَيْرِي نَفْسِي نَفْسِي، قَالَ: فَيَنْطَلِقُونَ فَيَأْتُونَ فَيَقُولُونَ: يَا مُحَمَّدُ أَنْتَ رَسُولُ اللَّهِ وَخَاتَمُ النَّبِيِّينَ قَدْ غَفَرَ اللَّهُ لكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ، اشْفَعْ لَنَا إِلَى رَبِّكَ، قَالَ: فَأَنْطَلِقُ فَآتِي تَحْتَ الْعَرْشِ فَأَقَعُ سَاجِدًا لِرَبِّي فَيُقِيمُنِي رَبُّ الْعَالَمِينَ مَقَامًا لَمْ يَقُمْهُ أَحَدٌ قَبْلِي، فَيَقُولُ يَا مُحَمَّدُ: اشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهْ: فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي، فَيَقُولُ اللَّهُ لَهُ: أَدْخِلْ مَنْ لَا حِسَابَ عَلَيْهِ مِنْ أُمَّتِكَ الْبَابَ الْأَيْمَنَ وَهُمْ شُرَكَاءُ النَّاسِ فِي الْأَبْوَابِ الْأُخَرِ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، مَا بَيْنَ الْبَابِ إِلَى الْبَابِ كَمَا بَيْنَ مَكَّةَ وَهَجَرَ أَوْ مَكَّةَ وَبُصْرَى "، قَالَ: لَا أَدْرِي أَيَّهُمَا قَالَ.
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated: A bowl of tharid was placed before the Messenger of Allah (peace and blessings be upon him), so he took the meat of the foreleg. The Messenger of Allah (peace and blessings be upon him) was very fond of the meat of the foreleg of a goat. So he gnawed the meat off the bone of the foreleg with his teeth and said: "On the Day of Resurrection, I will be the leader of the children of Adam." When he saw that his companions were not asking him (about it), the Messenger of Allah (peace and blessings be upon him) said: "Why do you not ask, how?" They said: O Messenger of Allah! How? He (peace and blessings be upon him) said: "All the people will be standing before the Lord of the worlds, the one who sees will be able to see them, and the voice of the caller will be heard, the sun will come close to their heads, its heat and intensity will be very severe upon them, and its nearness will be hard for them to bear." He said: "So they will be in that state of distress and anxiety, and in that state they will come to Adam (peace be upon him) and say: O Adam! You are the father of mankind, Allah created you with His own hand, ordered the angels and they prostrated to you, intercede for us with your Lord, do you not see the state we are in?" So Adam (peace be upon him) will say: My Lord is so angry today as He has never been before nor will He ever be so angry again, He gave me a command and I disobeyed Him, and I listened to Satan, He forbade me from the tree, but I fell short in that, I fear that He may throw me into Hell, so go to someone other than me, I am concerned about myself. So they will go to Nuh (peace be upon him) and say: O Nuh! You are Allah's Prophet and the first Messenger of Allah to the people of the earth, intercede for us with your Lord, do you not see the distress we are in? Nuh (peace be upon him) will say: My Lord is as angry today as He has never been before nor will He ever be so angry again, I was given one supplication and I used it against my people, so they were destroyed, I fear that He may throw me into the Fire, go to someone other than me, I am concerned about myself." He said: "So they will go to Ibrahim (peace be upon him) and say: O Ibrahim! You are Allah's Khalil, the inhabitants of the heavens and the earth have heard of your friendship (with Allah), intercede for us with your Lord, do you not see the distress we are in? Ibrahim (peace be upon him) will say: My Lord is as angry today as He has never been before nor will He ever be so angry again, he will mention his statement about the stars: 'This is my Lord,' and his statement about their idols: 'This is the biggest of them,' and his statement: 'I am sick,' (he will remember these), I fear that He may throw me into Hell, so go to someone other than me, I am concerned about myself." He said: "So they will go until they come to Musa (peace be upon him) and say: O Musa! You are Allah's Prophet, Allah chose you for His message and spoke to you, intercede for us with your Lord, do you not see the distress we are in? Musa (peace be upon him) will say: My Lord is as angry today as He has never been before nor will He ever be so angry again, I killed a person unjustly, I fear that He may throw me into the Fire, go to someone other than me, I am concerned about myself." He said: "So they will go to Isa (peace be upon him) and say: O Isa! You are Allah's Prophet, His Word, and His Spirit which He cast into Maryam (peace be upon her), intercede for us with your Lord, do you not see the distress we are in? Isa (peace be upon him) will say: My Lord is as angry today as He has never been before nor will He ever be so angry again." 'Amarah (the narrator) said: I do not know if he mentioned any slip (mistake), I fear that He may throw me into Hell, go to someone other than me, I am concerned about myself. So they will come to me and say: Muhammad (peace and blessings be upon him)! You are Allah's Messenger and the Seal of the Prophets, Allah has forgiven all your past and future slips, intercede for us with your Lord. He said: So I will go and prostrate under the Throne before my Lord, and the Lord of the worlds will place me in such a position where no one has ever stood before me, He will say: Muhammad, intercede, your intercession will be accepted, ask, your request will be granted. I will say: O Lord! Save my Ummah, save my Ummah, so Allah will say to me: Bring forth from your Ummah those who have no reckoning against them, and admit them through the rightmost gate, and they will share with the people in the other gates. By the One in whose hand is the soul of Muhammad (peace and blessings be upon him)! The distance between one gate and another is as far as between Makkah and Hajar, or between Makkah and Busra." The narrator said: I do not know which of the two he said.
Hadith 947
أَخْبَرَنَا جَرِيرٌ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: أُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ وَعِنْدَهُ نَفَرٌ مِنْ أَصْحَابِهِ فَنَاوَلُوهُ الذِّرَاعَ وَكَانَ أَحَبَّ الشَّاةِ إِلَيْهِ فَنَهَشَ نَهْشَةً، فَذَكَرَ مِثْلَ حَدِيثِ عُمَارَةَ وَقَالَ فِي الْحَدِيثِ فِي ذِكْرِ عِيسَى وَلَمْ يَذْكُرْ ذَنْبًا وَقَالَ: مَا بَيْنَ الْمِصْرَاعَيْنِ كَمَا بَيْنَ بُصْرَى وَمَكَّةَ أَوْ مَكَّةَ وَهَجَرَ.
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated: Meat was presented to the Messenger of Allah (peace and blessings be upon him) while some of his noble companions (may Allah be pleased with them) were also present with him. They presented the meat of the foreleg to him, and he (peace be upon him) liked the meat of this part of the goat very much. So he broke it with his teeth and ate it. Then they mentioned the hadith similar to that of ‘Ammarah, and in the narration regarding the mention of ‘Isa (peace be upon him), they did not mention any slip. And it was stated: "The distance between its two doorposts is as much as between Busra and Makkah, or between Makkah and Hajar."
