مسند اسحاق بن راهويه
Musnad Ishaq bin Rahwiya
كتاب النكاح و الطلاقBook of Marriage and Divorce
Residence and maintenance for a woman after irrevocable divorce
Hadith 623
أَخْبَرَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، قَالَ: قَالَتْ فَاطِمَةُ بِنْتُ قَيْسٍ: ((طَلَّقَنِي زَوْجِي ثَلَاثًا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يَجْعَلْ لِي سُكْنَى وَلَا نَفَقَةً)) قَالَ الْمُغِيرَةُ فَأَتَيْتُ إِبْرَاهِيمَ فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ لَهَا السُّكْنَى وَالنَّفَقَةُ، فَذَكَرَتْ لَهُ مَا قَالَ الشَّعْبِيُّ: قَالَ: كَانَ عُمَرُ يَجْعَلُ لَهَا ذَلِكَ، فَقَالَ عُمَرُ: لَا نَدَعُ كِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَوْلِ امْرَأَةٍ لَا نَدْرِي لَعَلَّهَا حَفِظَتْ أَمْ نَسِيَتْ.
Lady Fatimah bint Qais (may Allah be pleased with her) narrated: My husband divorced me three times during the time of the Messenger of Allah (peace and blessings be upon him), so I went to the Messenger of Allah (peace and blessings be upon him), and he did not assign me any residence or maintenance. Mughira narrated: I came to Ibrahim and mentioned this to him, and he said: She is entitled to residence and maintenance. I mentioned to him the statement of Shabi, and he said: Sayyiduna Umar (may Allah be pleased with him) used to assign this (residence and maintenance) for the divorced woman. Umar (may Allah be pleased with him) said: Because of the statement of one woman, we cannot leave the Book of our Lord and the Sunnah of our Prophet (peace and blessings be upon him); who knows, perhaps she remembered or perhaps she forgot.
Hadith 624
أَخْبَرَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، نا حُصَيْنٌ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ ابْنَةِ قَيْسٍ أَنَّهَا طُلِّقَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يَجْعَلْ لَهَا سُكْنَى وَلَا نَفَقَةً، وَإِنَّ عُمَرَ قَالَ: ((لَا نَدَعُ كِتَابَ اللَّهِ رَبِّنَا وَسُنَّةَ نَبِيِّنَا لِقَوْلِ امْرَأَةٍ لَا أَدْرِي لَعَلَّهَا نَسِيَتْ)).
It is narrated from Sayyida Fatimah bint Qais (may Allah be pleased with her) that she was divorced during the time of the Messenger of Allah (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) did not assign her any residence or maintenance. And that Sayyiduna Umar (may Allah be pleased with him) said: "We cannot abandon the Book of our Lord and the Sunnah of our Prophet (peace and blessings be upon him) because of what a woman says; I do not know, perhaps she has forgotten."
Hadith 625
أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ، نا زَكَرِيَّا، عَنِ الشَّعْبِيِّ قَالَ: حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ أَنَّ ((زَوْجَهَا طَلَّقَهَا ثَلَاثًا، وَإِنَّهَا اعْتَدَّتْ عِنْدَ ابْنِ عَمِّهَا ابْنِ أُمِّ مَكْتُومٍ)).
Shu'bi (may Allah have mercy on him) narrated: Sayyida Fatima bint Qais (may Allah be pleased with her) informed him that her husband gave her three divorces and she spent her waiting period ('iddah) at the house of her paternal cousin, Ibn Umm Maktum (may Allah be pleased with him).
Hadith 626
أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ قَالَ: حَدَّثَنِي تَمِيمٌ أَبُو سَلَمَةَ، مَوْلًى لِفَاطِمَةَ عَنْهَا , أَوْ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ قَالَتْ: طَلَّقَنِي زَوْجِي ثَلَاثًا، فَأَتَيْتُ وَكِيلًا لَهُ أَسْأَلُهُ النَّفَقَةَ فَقَالَ: لَا سُكْنَى لَكِ وَلَا نَفَقَةَ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: ((صَدَقَ)).
Sayyida Fatimah bint Qais (may Allah be pleased with her) narrated: My husband gave me three divorces. I went to his agent to ask him for maintenance, but he said: "You are entitled to neither residence nor maintenance." So I went to the Messenger of Allah (peace and blessings be upon him) and mentioned this to him, and he (peace be upon him) said: "He has spoken the truth."
Hadith 627
أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ فَاطِمَةَ ابْنَةِ قَيْسٍ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَجْعَلْ لَهَا سُكْنَى وَلَا نَفَقَةً.
It is narrated from Sayyida Fatimah bint Qais (may Allah be pleased with her): She presented herself before the Messenger of Allah (peace and blessings be upon him), and he did not assign her any residence nor maintenance.
Hadith 628
أَخْبَرَنَا وَكِيعٌ، نا سُفْيَانُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ قَالَ: سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ تَقُولُ: ((طَلَّقَنِي زَوْجِي ثَلَاثًا فَلَمْ يَجْعَلْ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُكْنَى وَلَا نَفَقَةً)).
Sayyida Fatimah bint Qais (may Allah be pleased with her) narrates: My husband gave me three divorces, so the Messenger of Allah (peace and blessings be upon him) did not prescribe for me either accommodation or maintenance.
Hadith 629
أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، نا مُحَمَّدُ بْنُ عَمْرٍو، نا أَبُو سَلَمَةَ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَ: ((كَتَبْتُ مِنْ فَمِهَا كِتَابًا)).
Abu Salamah narrated from Sayyidah Fatimah (may Allah be pleased with her): She said: I wrote the book by listening from her mouth.
Hadith 630
حَدَّثَنَا يَعْلَى , أنا عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ: كُنْتُ عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ وَطَلَّقَنِي الْبَتَّةَ، فَأَرْسَلْتُ إِلَى أَهْلِهِ أَبْتَغِي النَّفَقَةَ، فَقَالُوا: لَا نَفَقَةَ لَكِ عَلَيْنَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ((لَا نَفَقَةَ لَكِ عَلَيْهِمْ، وَعَلَيْكِ الْعِدَّةُ، فَانْتَقِلِي إِلَى أُمِّ شَرِيكٍ وَلَا تُفَوِّتِينَا بِنَفْسِكِ)) ، ثُمَّ قَالَ: ((إِنَّ أُمَّ شَرِيكٍ يَدْخُلُ عَلَيْهَا إِخْوَانُهَا مِنَ الْمُهَاجِرِينِ الْأَوَّلِينَ، فَانْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ قَدْ ذَهَبَ بَصَرُهُ، فَإِذَا وَضَعْتِ ثِيَابَكِ لَمْ يَرَ مِنْكِ شَيْئًا، وَلَا تُفَوِّتِينَا بِنَفْسِكِ)) ، قَالَتْ: فَلَمَّا حَلَلْتُ خَطَبَنِي مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَأَبُوجَهْمٍ الْعَدَوِيُّ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ((أَمَا مُعَاوِيَةُ فَعَايِلُ لَا شَيْءَ لَهُ، وَأَمَّا أَبُو جَهْمٍ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ، فَأَيْنَ أَنْتُمْ مِنْ أُسَامَةَ بْنِ زَيْدٍ)) ، وَكَانَ أَهْلُهَا كَرِهُوا ذَلِكَ، فَقَالَتْ: لَا أَنْكَحُ إِلَّا الَّذِي دَعَانِي إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَكَحْتُ أُسَامَةَ بْنَ زَيْدٍ.
Lady Fatimah bint Qais (may Allah be pleased with her) narrated: I was the wife of a man from the Banu Makhzum tribe, and he gave me an irrevocable divorce. I sent a message to his family and demanded maintenance from them, but they said: “You have no maintenance due from us.” The Messenger of Allah (peace and blessings be upon him) said: “There is no maintenance due to you from them, and you must observe the waiting period (‘iddah). Go to the house of Umm Sharik, and do not neglect to inform us when you make a decision regarding yourself.” Then he said: “At Umm Sharik’s house, the early emigrant Muslim brothers come and go. Go to the house of Ibn Umm Maktum, for he is a blind man; even if you take off your clothes, he will not see anything of you. And do not neglect to inform us when you make a decision regarding yourself.” She (Fatimah bint Qais, may Allah be pleased with her) said: Muawiyah bin Abi Sufyan and Abu Jahm al-Adawi (may Allah be pleased with them) both sent me marriage proposals. The Messenger of Allah (peace and blessings be upon him) said: “As for Muawiyah, he is a poor man and has nothing. As for Abu Jahm, he never puts his stick down from his shoulder (he is harsh-tempered). What do you think about Usamah bin Zaid (may Allah be pleased with him)?” Her family did not like him, but she said: “I will marry the one to whom the Messenger of Allah (peace and blessings be upon him) has invited me.” So I married Usamah bin Zaid (may Allah be pleased with him).
Hadith 631
قَالَ مُحَمَّدُ بْنُ عَمْرٍو: قَالَ مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ: قَالَتْ عَائِشَةُ: ((يَا فَاطِمَةُ اتَّقِ اللَّهَ فَقَدْ عَلِمْتُ فَمَا كَانَ ذَاكَ .
Muhammad bin Ibrahim al-Taymi narrated that Lady Aisha, may Allah be pleased with her, said: Fatimah! Fear Allah, you know what its outcome will be.
Hadith 632
زَادَ الْفَضْلِ))وَقَالَ مُحَمَّدُ بْنُ عَمْرٍو: عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: ﴿لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ﴾ [الطلاق: 1] قَالَ: ((الْفَاحِشَةُ الْمُبَيَّنَةُ أَنْ تَسْفَهَ عَلَى أَهْلِهَا، فَإِذَا فَعَلَتْ ذَلِكَ فَقَدْ حَلَّ لَهُمْ إِخْرَاجُهَا)).
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said regarding Allah Almighty’s statement: «لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ» “Do not drive them out of their houses, nor should they leave, unless they commit a clear indecency.” In its explanation, he said: «وَالْفَاحِشَةٍ مُّبَيِّنَةٍ» This means that she becomes a cause of disgrace for her family, so when she does this, it becomes lawful for them to expel her.
Hadith 633
أَخْبَرَنَا النَّضْرُ، نا مُحَمَّدُ بْنُ عَمْرٍو بِهَذَا الْإِسْنَادِ نَحْوَهُ.
Muhammad bin Amr narrated with this chain in a similar manner (as the previous hadith).
Hadith 634
أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، نا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي عَطَاءٌ قَالَ: أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَاصِمِ بْنِ ثَابِتٍ، أَنَّ فَاطِمَةَ ابْنَةَ قَيْسٍ أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ أَخْبَرَتْهُ وَكَانَتْ، عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ أَخْبَرَتْهُ أَنَّهُ طَلَّقَهَا ثَلَاثًا، وَخَرَجَ فِي بَعْضِ الْمَغَازِي، وَأَمَرَ وَكِيلًا لَهُ أَنْ يُعْطِيَهَا بَعْضَ النَّفَقَةِ، قَالَ: فَاسْتَقَلَّتْهَا، فَانْطَلَقَتْ إِلَى إِحْدَى نِسَاءِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ عِنْدَهَا فَقَالَتْ: يَا رَسُولَ اللَّهِ، هَذِهِ فَاطِمَةُ بِنْتُ قَيْسٍ قَدْ طَلَّقَهَا فُلَانٌ ثَلَاثًا، وَأَمَرَ لَهَا بِبَعْضِ النَّفَقَةِ، فَرَدَتُّهَا، وَزَعَمَ أَنَّهُ شَيْءٌ تَطَوَّلَ بِهِ عَلَيْهَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ((صَدَقَ)) ، وَقَالَ لَهَا: ((انْتَقِلِي إِلَى أُمِّ مَكْتُومٍ فَاعْتَدِّي عِنْدَهَا)) ، ثُمَّ قَالَ: ((إِنَّهَا امْرَأَةٌ يَكْثُرُ عُوَّادُهَا، فَانْتَقِلِي إِلَى عَبْدِ اللَّهِ بْنِ أُمِّ مَكْتُومٍ فَاعْتَدِّي عِنْدَهُ)) ، فَانْتَقَلَتْ إِلَى عَبْدِ اللَّهِ بْنِ أُمِّ مَكْتُومٍ فَاعْتَدَّتْ عِنْدَهُ، فَلَمَّا انْقَضَتْ عِدَّتُهَا، خَطَبَهَا أَبُو جَهْمِ بْنُ حُذَيْفَةَ، وَمُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ، فَاسْتَأْمَرَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ((أَمَا أَبُو جَهْمِ بْنُ حُذَيْفَةَ فَرَجُلٌ أَخَافُ عَلَيْكِ قَسْقَاسَتَهُ لِلْعَصَا، وَأَمَّا مُعَاوِيَةُ فَرَجُلٌ أَخَافُ مِنَ الْمَالِ)) ، فَنَكَحَهَا أُسَامَةَ بْنَ زَيْدٍ رَضِيَ اللَّهُ عَنْهُ.
Fatimah bint Qais (may Allah be pleased with her), the sister of Dhahhak bin Qais (may Allah be pleased with him), narrated: She was the wife of a man from the Banu Makhzum tribe. He gave her three divorces and himself went out on a military expedition, and he told his agent to give her some maintenance. So I considered it insufficient, and I went to one of the wives of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) came while she was with her. She said: O Messenger of Allah! This is Fatimah bint Qais. So-and-so has given her three divorces, and he has ordered a small amount of maintenance for her, but she did not accept it, and he said that even this is a favor upon her. The Messenger of Allah (peace and blessings be upon him) said: "He has spoken the truth." And he (peace and blessings be upon him) said to her: "Go to Umm Maktum and spend your waiting period with her." Then he said: "She is a woman with many visitors. Go to Abdullah ibn Umm Maktum and spend your waiting period with him." So I went to Abdullah ibn Umm Maktum and spent my waiting period with him. When my waiting period ended, Abu Jahm bin Hudhayfah and Muawiyah bin Abi Sufyan (may Allah be pleased with them both) sent me proposals of marriage. I consulted the Messenger of Allah (peace and blessings be upon him) about it, so the Messenger of Allah (peace and blessings be upon him) said: "As for Abu Jahm bin Hudhayfah, he is a man who carries a stick, so you may fear being beaten, and as for Muawiyah, he is poor and has no wealth." So Usamah bin Zaid (may Allah be pleased with him) married her.
Hadith 635
أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أنا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصِ بْنِ الْمُغِيرَةِ خَرَجَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى الْيَمَنِ، فَأَرْسَلَ إِلَى فَاطِمَةَ بِنْتِ قَيْسٍ بِتَطْلِيقَةٍ، كَانَتْ بَقِيَ مِنْ طَلَاقِهَا، وَأَمَرَ لَهَا الْحَارِثُ بْنُ هِشَامٍ وَعَيَّاشُ بْنُ أَبِي رَبِيعَةَ بِنَفَقَةٍ، فَقَالَا لَهَا: وَاللَّهِ مَا لَكِ مِنْ نَفَقَةٍ إِلَّا أَنْ تَكُونِي حُبْلَى، فَأَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ: ((لَا نَفَقَةَ لَكِ، فَاعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ)) ، وَهُوَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يَرَاهَا، فَلَمَّا انْقَضَتْ عِدَّتُهَا أَنْكَحَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُسَامَةَ بْنَ زَيْدٍ، فَبَلَغَ ذَلِكَ مَرْوَانَ، فَأَرْسَلَ قَبِيصَةَ بْنَ ذُؤَيْبٍ إِلَيْهَا يَسْأَلُهَا عَنْ هَذَا الْحَدِيثِ، فَحَدَّثْتُهُ، فَقَالَ مَرْوَانُ: لَمْ نَسْمَعْ بِهَذَا الْحَدِيثِ إِلَّا مِنَ امْرَأَةٍ سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا، فَبَلَغَ فَاطِمَةُ قَوْلَ مَرْوَانَ، فَقَالَتْ: بَيْنِي وَبَيْنَكُمُ الْقُرْآنُ، قَالَ اللَّهُ عَزَّ وَجَلَّ فِي كِتَابِهِ: ﴿وَلَا يَخْرُجْنَ﴾ [الطلاق: 1] مِنْ بُيُوتِهِنَّ ﴿إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ﴾ [النساء: 19] حَتَّى بَلَغَ: ﴿لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا﴾ [الطلاق: 1]فَقَالَتْ: هَذَا لِمَنْ كَانَ لَهُ رَجْعَةٌ عَلَيْهَا، فَأَيُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلَاثِ؟ فَكَيْفَ تُنْفِقُونَ عَلَيْهَا إِلَّا أَنْ تَكُونَ حُبْلَى؟ فَعَلَى مَا يَحْبِسُونَهَا.
It is narrated from Ubaidullah bin Abdullah that Abu Amr bin Hafs bin Mughira set out towards Yemen with Ali bin Abi Talib, so he sent the final divorce to Fatimah bint Qais (may Allah be pleased with her) and told Harith bin Hisham and Ayyash bin Abi Rabi’ah to give her maintenance. So both of them said to her: By Allah! You are not entitled to maintenance unless you are pregnant. So she came to the Prophet (peace and blessings be upon him) and mentioned this to him, so he (peace be upon him) said: “There is no maintenance for you, so spend your waiting period (‘iddah) at the house of Ibn Umm Maktum, as he is blind. You may even remove your clothes in his presence, and he will not be able to see you.” So when she completed her ‘iddah, the Messenger of Allah (peace and blessings be upon him) married her to Usamah bin Zaid (may Allah be pleased with him). The news of this reached Marwan, so he sent Qabeesah bin Dhuwayb to her to ask her about this hadith, and she narrated it to him. So Marwan said: This hadith has only been heard from one woman; we will only follow the path upon which we found the people. When Lady Fatimah (may Allah be pleased with her) heard Marwan’s statement, she said: Between me and you is the Qur’an (as evidence). Allah, the Mighty and Majestic, has said in His Book: “They should not leave (their houses) unless they commit a clear/manifest indecency.” Perhaps after that Allah will bring about some (other) way. So it was said: This is for the one who has the right to take her back; after three divorces, what way will be brought about? He is not obliged to spend on you unless you are pregnant, so on what basis will they prevent her?
Hadith 636
أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، نا مَعْمَرٌ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ قَالَ: سَأَلْتُ سَعِيدَ بْنَ الْمُسَيِّبِ عَنِ الْمُطَلَّقَةِ ثَلَاثًا، أَيْنَ تَعْتَدُّ؟ , فَقَالَ: ((فِي بَيْتِ زَوْجِهَا)) ، فَقُلْتُ لَهُ: فَأَيْنَ حَدِيثُ فَاطِمَةَ بِنْتِ قَيْسٍ؟ قَالَ: " تِلْكَ امْرَأَةٌ فَتَنَتِ النَّاسَ، كَانَتْ لَسِنَةً أَوْ قَالَ: كَانَتِ امْرَأَةٌ فِي لِسَانِهَا شَيْءٌ عَلَى أَحْمَائِهَا ".
Maymun bin Mehran narrated: I asked Sa'id bin al-Musayyib, may Allah have mercy on him, about a woman divorced thrice: where should she observe her waiting period ('iddah)? He said: In her husband's house. So I said to him: What about the hadith of Fatimah bint Qais, may Allah be pleased with her? He said: That woman has put people to trial; she was ill-mannered, or he said: She was a woman who did not treat her husband's relatives well.
Hadith 637
أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أنا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مَيْمُونُ بْنُ مِهْرَانَ قَالَ: ذَاكَرْتُ سَعِيدَ بْنَ الْمُسَيِّبِ حَدِيثَ فَاطِمَةَ ابْنَةِ قَيْسٍ فَقَالَ: ((تِلْكَ امْرَأَةٌ فَتَنَتِ النَّاسَ)).
Maimun bin Mehran narrated: I mentioned to Saeed bin Musayyib (may Allah have mercy on him) the hadith of Fatimah bint Qais (may Allah be pleased with her), so he said: This woman has put people to trial.
Hadith 638
أَخْبَرَنَا وَكِيعٌ، نا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ قَالَ: أَتَيْتُ الْمَدِينَةَ، فَسَأَلْتُ عَنْ أَفْقَهِ أَهْلِهَا، فَدُفِعْتُ إِلَى سَعِيدِ بْنِ الْمُسَيِّبِ، فَسَأَلْتُهُ عَنِ الْمُطَلَّقَةِ ثَلَاثًا، أَيْنَ تَعْتَدُّ؟ فَقَالَ: ((فِي بَيْتِ زَوْجِهَا)) ، قُلْتُ: فَإِنَّ فَاطِمَةَ بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ طَلَّقَهَا زَوْجُهَا ثَلَاثًا، فَاعْتَدَّتْ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ، فَقَالَ: ((تِلْكَ امْرَأَةٌ لَسِنَةٌ، فَوُضِعَتْ عَلَى يَدَيِ ابْنِ أُمِّ مَكْتُومٍ)).
Maimun bin Mehran narrated: I came to Madinah Munawwarah and inquired about the greatest jurist there, so I was sent to Saeed bin Musayyib, may Allah have mercy on him. I asked him about a woman who has been given three divorces: where should she spend her waiting period (‘iddah)? He said: In her husband's house. I said: Fatimah bint Qais, the sister of Dhahhak bin Qais (may Allah be pleased with him), was given three divorces by her husband, so she spent her ‘iddah at the house of Ibn Umm Maktum (may Allah be pleased with him). He replied: That woman had bad manners, so she was made to stay at the house of Ibn Umm Maktum (may Allah be pleased with him).
