مسند اسحاق بن راهويه
Musnad Ishaq bin Rahwiya
كتاب المناسكBook of Pilgrimage Rites
Description of Miqat for donning Ihram
Hadith 332
اَخْبَرَنَا جَرِیْرٌ، عَنْ لَیْثٍ، عَنْ طَاؤُوْسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: وَقَّتَ رَسُوْلُ اللّٰهِ صَلَّی اللّٰهُ عَلَیْهِ وَسَلَّمَ لِاَهْلِ الْمَدِیْنَةِ ذَا الْحُلَیْفَةَ، وَلِاَهْلِ الشَّامِ الْجُحْفَةَ، وَلِاَهْلِ نَجْدٍ قَرْنًا، وَلِاَهْلِ الْیَمَنِ یَلَمْلَمَ، وَقَالَ: مَنْ کَاَنَ اَهْلُهٗ دُوْنَ الْمِیْقَاتِ، فَمِنْ حَیْثُ یَبْتَدِیُٔ۔ قَالَ طَاؤُوْسٌ: وَذَاتُ عِرْقٍ، فَوْقَ قَرْنٍ اِلٰی مَکَّةَ، وَجَعَلَ عِرْقًا مَکَانَ قَرْنٍ.
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated: The Messenger of Allah (peace and blessings be upon him) appointed Dhu’l-Hulaifah as the miqat for the people of Madinah, Juhfah for the people of Syria, Qarn for the people of Najd, and Yalamlam for the people of Yemen, and said: “And whoever lives within the miqat, he may begin (ihram) from wherever he wishes (i.e., from whichever place he wishes to enter into ihram).”
Hadith 333
اَخْبَرَنَا سُلَیْمَانُ بْنُ حَرْبٍ، عَنْ حَمَّادِ بْنِ زَیْدٍ، عَنْ عَمْرِو بْنِ دِیْنَارٍ، عَنْ طَاؤُوْسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: وَقَّتَ رَسُوْلُ اللّٰهِ صَلَّی اللّٰهُ عَلَیْهِ وَسَلَّمَ لِاَهْلِ الْمَدِیْنَةِ ذَاتَ الْحُلَیْفَةِ، وَلِاَهْلِ الشَّامِ الْجُحْفَةَ، وَلِاَهْلِ الْیَمَنِ یَلْمَلَمَ اَوِ الْمَلَمَ، وَقَالَ: هٰذِہِ الْمَوَاقِیْتُ لِاَہْلِہِنَّ، فَمَنْ کَانَ اَهْلُهٗ دُوْنَ الْمِیْقَاتِ فَمِنْ حَیْثُ یَخْرُجُ، وَقَالَ: هٰذِہِ (لِاَهْلِهِنَّ) وَمَنْ اَتٰی عَلَیْهِنَّ مِنْ غَیْرِ اَهْلِهِنَّ، حَتَّی یَأْتِیَ ذٰلِکَ عَلٰی اَهْلِ مَکَّةَ.
Narrated by Sayyiduna Ibn Abbas (may Allah be pleased with them both): The Messenger of Allah (peace and blessings be upon him) appointed Dhu’l-Hulaifa as the miqat for the people of Madinah, Juhfa for the people of Syria, and Yalamlam or Al-Malam for the people of Yemen, and said: “These are the miqats for the people of those places, and for anyone whose family lives within these miqats, he may set out from wherever he wishes (and assume ihram from there).” And he said: “These (miqats) are for the residents of those places and also for those who are not residents but pass through them, until they reach the people of Makkah.”
Hadith 334
اَخْبَرَنَا سُفْیَانُ، عَنْ عَمْرٍو، عَنْ طَاؤُوْسٍ قَالَ: وَقَّتَ رَسُوْلُ اللّٰهِ صَلَّی اللّٰهُ عَلَیْهِ وَسَلَّمَ فَذَکَرَ مِثْلَهٗ، وَقَالَ: مَنْ کَانَ اَهْلُهٗ دُوْنَ الْمِیْقَاتِ، فَمِنْ حَیْثُ بَنٰی.
Tawoos (may Allah have mercy on him) narrated: The Messenger of Allah (peace and blessings be upon him) prescribed the Miqat, and the narrator mentioned similarly, and said: And as for the residents of the city who live within the Miqat, they may assume Ihram from wherever they wish.
