مسند اسحاق بن راهويه
Musnad Ishaq bin Rahwiya
كتاب الصلوٰةBook of Prayer
Statement about prostrating on seven limbs
Hadith 191
اَخْبَرَنَا اَبُوْ عَامِرِ الْعَقَدِیُّ، نَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِیْنَارٍ، عَنْ طَاؤُوْسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ: اُمِرَ نَبِیُّکُمْ اَنْ یَّسْجُدَ عَلٰی سَبْعَةِ اَعْظَمٍ، وَلَا یَکُفَّ شَعْرًا، وَلَا ثَوْبًا۔ قَالَ شُعْبَةُ: وَقَالَ عَمْرٌو مَرَّةً اُخْرٰی: قَالَ النَّبِیُّ صَلَّی اللّٰهُ عَلَیْهِ وَسَلَّمَ اُمِرْتُ اَنْ اَسْجُدَ عَلٰی سَبْعَةِ اَعْظُمٍ، وَاُمِرْتَ اَنْ لَّا اَکُفَّ شَعْرًا وَلَا ثَوْبًا.
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated: Your Prophet (peace and blessings be upon him) was commanded to prostrate on seven bones, and that neither hair nor clothes should be gathered. Amr (bin Dinar) once narrated it as follows: The Noble Prophet (peace and blessings be upon him) said: "I have been commanded to prostrate on seven bones, and I have been commanded not to gather the hair or the clothes."
Hadith 192
اَخْبَرَنَا (بشر)، نَا شُعْبَةُ وَمُعَاذُ (وحماد) بْنُ سَلَمَةَ، کِلَاهُمَا عَنْ عَمْرِو بْنِ دِیْنَارٍ، عَنْ طَاؤُوْسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ: اُمِرَ النَّبِیُّ صَلَّی اللّٰهُ عَلَیْهِ وَسَلَّمَ اَنْ یَّسْجُدَ عَلٰی سَبْعَةِ اَعْظُمٍ، وَلَا یَکْتِفَ شَعْرًا وَلَا ثَوْبًا.
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated that the Prophet Muhammad (peace be upon him) was commanded to prostrate on seven bones and not to gather his hair or clothes.
Hadith 193
اَخْبَرَنَا سُفْیَانُ، عَنِ ابْنِ طَاؤُوْسٍ، عَنْ اَبِیْهِ عَنِ ابْنِ عَبَّاسٍ، قَالَ: اُمِرَ النَّبِیُّ صَلَّی اللّٰهُ عَلَیْهِ وَسَلَّمَ اَنْ یَّسْجُدَ عَلٰی سَبْعَةِ اَعْضَاءٍ، وَلَا یَکُفَّ شَعْرًا وَلَا ثَوْبًا۔ قَالَ: وَقَالَ اِبْرَاهِیْمُ بْنُ مَیْسَرَةَ: سَأَلْتُ طَاؤُوْسًا عَنِ السُّجُوْدِ عَلَی الْاَنْفِ، فَقَالَ: هُوَ خَیْرٌ۔ قَالَ اِسْحَاقُ: اَیْ اَلْجَبْهَةُ وَالْاَنْفُ شَیْئٌ وَاحِدٌ.
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated: The Prophet (peace and blessings be upon him) was commanded to prostrate on seven parts of the body, and not to gather the hair or clothes. Ibrahim bin Maisarah narrated: I asked Tawus (may Allah have mercy on him) about prostrating on the nose, and he said: It is better. Ishaq (may Allah have mercy on him) said: The forehead and the nose are the same thing.
