اَخْبَرَنَا وَکِیْعٌ، نَا اُسَامَةَ بْنُ زَیْدٍ، قَالَ: سَأَٔلْتُ (طَاؤُوْسًا)، عَنِ السَّبْحَةِ فِی السَّفَرِ، وَالْحَسَنُ بْنُ مُسْلِمِ بْنِ یَنَّاقَ جَالِسٌ، فَقَالَ الْحَسَنُ: حَدَّثَنِیْ طَاؤُوْسٌ عَنِ ابْنِ عَبَّاسٍ قَالَ: فَرَضَ رَسُوْلُ اللّٰهِ صَلَّی اللّٰهُ عَلَیْهِ وَسَلَّمَ صَلَاةَ الْحَضَرِ، وَصَلَاةَ السَّفَرِ، فَکَمَا یُصَلِّیْ قَبْلَهَا وَبَعْدَهَا فِیْ الْحَضَرِ، قَالَ: فَکَذَلِكَ یُصَلِّیْ قَبْلَهَا وَبَعْدَهَا فِی السَّفَرِ.
Sayyiduna Usama bin Zaid narrated: I asked Tawus during a journey about dhikr and voluntary prayers, while Hasan bin Muslim bin Yanaq was sitting. So Hasan said: Tawus narrated to me from Sayyiduna Ibn Abbas (may Allah be pleased with them), he said: The Messenger of Allah (peace and blessings be upon him) prescribed the obligatory prayer for both residence and travel, and just as prayers are offered before and after it in residence, he said: In the same way, prayers will be offered before and after it during travel.