مسند الإمام الشافعي
Musnad Imam Shafi'i
كتاب فضائل قريش وغيرهم وأبواب متفرقةChapter 32
بَابُ النَّهْيِ عَنْ كَثْرَةِ السُّؤَالِ
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Hadith 1799
أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "أَعْظَمُ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا مَنْ سَأَلَ عَنْ شَيْءٍ لَمْ يَكُنْ يَعْنِي مُحَرَّمًا فَحُرِّمَ مِنْ أَجْلِ مَسْأَلَتِهِ" .
Aamir bin Sa’d narrated from his father that the Prophet ﷺ said: “Indeed, the greatest offender among the Muslims is the one who asked about something that was not forbidden, and because of his question, it was made forbidden.”
Hadith 1800
أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ مَعْنَاهُ.
Through another chain, from 'Amir bin Sa'd from his father, a narration with the same meaning as the previous hadith is reported from the Prophet ﷺ.
Hadith 1801
أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "ذَرُونِي مَا تَرَكْتُكُمْ، فَإِنَّهُ إِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ [ ص: 66 ] وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَمَا أَمَرْتُكُمْ بِهِ مِنْ أَمْرٍ، فَائْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، وَمَا نَهَيْتُكُمْ عَنْهُ فَانْتَهُوا" .
It is narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whatever (matter) I have left for you, then leave me in that as well, for the nations before you were destroyed because of their excessive (unnecessary) questioning and their disagreements with their prophets. And whatever I command you to do, do as much of it as you are able, and whatever I forbid you from, then abstain from it."
Hadith 1802
أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ مَعْنَاهُ.
Through another chain, a narration with the same meaning as the previous hadith is reported from Abu Hurairah (may Allah be pleased with him) from the Prophet (ﷺ).
Hadith 1803
أَخْبَرَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: لَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُ عَنِ السَّاعَةِ حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ: فِيمَ أَنْتَ مِنْ ذِكْرَاهَا [النَّازِعَاتِ: 43] ، فَانْتَهَى. أَخْرَجَ الْأَرْبَعَةَ الْأَحَادِيثَ مِنْ كِتَابِ أَحْكَامِ الْقُرْآنِ، وَالْخَامِسَ مِنْ كِتَابِ الرِّسَالَةِ.
Urwah (may Allah have mercy on him) narrated that the Messenger of Allah (ﷺ) was constantly asked about the Hour until Allah the Exalted revealed this verse: "What concern is it of yours to declare it?" (Surah An-Nazi'at: 43).
