مسند الإمام الشافعي
Musnad Imam Shafi'i
كتاب القضاء والأحكام والدعاوى والبينات واليمين ومع الشاهد والأيمان والشهاداتChapter 29
بَابُ مَوْضِعِ الْيَمِينِ وَوَقْتِهَا
Subchapter
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Hadith 1720
أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنْ هَاشِمِ بْنِ هَاشِمِ بْنِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ، عَنْ عَبْدِ اللَّهِ بْنِ نِسْطَاسٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "مَنْ حَلَفَ عَلَى مِنْبَرِي هَذَا بِيَمِينٍ آثِمَةٍ تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ" .
It is narrated from Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (ﷺ) said: "Whoever swears a false oath upon this pulpit of mine has made his abode in Hell."
Hadith 1721
أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ: أَنَّهُ سَمِعَ أَبَا غَطَفَانَ الْمُرِّيَّ قَالَ: اخْتَصَمَ زَيْدُ بْنُ ثَابِتٍ وَابْنُ مُطِيعٍ إِلَى مَرْوَانَ بْنِ الْحَكَمِ فِي دَارٍ، فَقَضَى بِالْيَمِينِ عَلَى زَيْدِ بْنِ ثَابِتٍ عَلَى الْمِنْبَرِ، فَقَالَ زَيْدٌ: أَحْلِفُ لَهُ مَكَانِي. قَالَ مَرْوَانُ: لَا وَاللَّهِ إِلَّا عِنْدَ مَقَاطِعِ الْحُقُوقِ، فَجَعَلَ زَيْدٌ يَحْلِفُ أَنَّ حَقَّهُ لَحَقٌّ، وَيَأْبَى أَنْ يَحْلِفَ عَلَى الْمِنْبَرِ، فَجَعَلَ مَرْوَانُ يَعْجَبُ مِنْ ذَلِكَ. قَالَ مَالِكٌ: كَرِهَ زَيْدٌ صَبْرَ الْيَمِينِ.
Abu Ghatfan Al-Mari narrated that Zaid bin Thabit (may Allah be pleased with him) and Ibn Muti’ brought a dispute about a (shared) house before Marwan bin Hakam. Marwan ruled that Zaid bin Thabit (may Allah be pleased with him) should take an oath on the pulpit. Zaid (may Allah be pleased with him) said: “I will take the oath at my place.” Marwan said: “No, by Allah! Take the oath where people’s cases are decided (i.e., on the pulpit).” So Zaid (may Allah be pleased with him) would take the oath that he was truthful, but refused to take the oath on the pulpit, and Marwan was astonished at this. Imam Malik (may Allah have mercy on him) said that Zaid (may Allah be pleased with him) disliked being forced to take an oath.
Hadith 1722
أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُؤَمَّلٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: كَتَبْتُ إِلَى ابْنِ عَبَّاسٍ مِنَ الطَّائِفِ فِي جَارَتَيْنِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى، وَلَا شَاهِدَ عَلَيْهِمَا فَكَتَبَ إِلَيَّ أَنِ احْبِسْهُمَا بَعْدَ الْعَصْرِ، ثُمَّ اقْرَأْ عَلَيْهِمَا: إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلا [آلِ عِمْرَانَ: 77] فَفَعَلْتُ فَاعْتَرَفَتْ. أَخْرَجَ الثَّلَاثَةَ الْأَحَادِيثَ مِنْ كِتَابِ الْيَمِينِ مَعَ الشَّاهِدِ.
Ibn Abi Mulaykah narrated that I wrote to Ibn Abbas (may Allah be pleased with them both) regarding two slave girls from Ta’if, one of whom had struck the other, and at that time there was no witness. So he wrote back to me in reply: Detain them after Asr and recite to them this verse: “Those who exchange Allah’s covenant and their oaths for a small price...” (__QUR_N__: Aal-e-Imran: 77). Ibn Abi Mulaykah says: I did as he instructed, and one of them confessed (to the crime).
