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Hadith 1674
أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ أَنَّهُ أَخْبَرَهُ، وَرِجَالٌ مِنْ كُبَرَاءِ قَوْمِهِ: أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلِ بْنِ أَبِي حَثْمَةَ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمَا، فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ: أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ، فَقَالَ: وَاللَّهِ أَنْتُمْ قَتَلْتُمُوهُ. قَالُوا: وَاللَّهِ مَا قَتَلْنَاهُ، فَأَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ ذَلِكَ لَهُمْ، فَأَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ أَخُو الْمَقْتُولِ فَذَهَبَ مُحَيِّصَةُ يَتَكَلَّمُ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمُحَيِّصَةَ: "كَبِّرْ كَبِّرْ" ، يُرِيدُ السِّنَّ. فَتَكَلَّمَ حُوَيِّصَةُ، ثُمَّ تَكَلَّمَ مُحَيِّصَةُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ" . فَكَتَبَ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ. فَكَتَبُوا: إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ: "تَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ؟" . قَالُوا: لَا، قَالَ: "فَتَحْلِفُ يَهُودُ" . قَالُوا: لَا لَيْسُوا بِمُسْلِمِينَ، فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بِمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ، فَقَالَ سَهْلٌ: لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ.
It is narrated from Sahl bin Abi Hathmah (may Allah be pleased with him), he and the elders of his tribe informed that Abdullah bin Sahl bin Abi Hathmah and Muhayyisah both went towards Khaybar due to financial difficulties. When both of them separated for their respective needs, Muhayyisah received news that Abdullah bin Sahl had been killed and thrown near a well or a spring. Muhayyisah went to the Jews and said, "By Allah! You people have killed him." They said, "By Allah! We did not kill him." Then Muhayyisah (returned from Khaybar and) came to his people and narrated this incident to them. Then he, his elder brother Huwayyisah, and the brother of the murdered, Abdur Rahman bin Sahl, came to the Prophet ﷺ. Since Muhayyisah was present in Khaybar at that time, he began to speak, so the Messenger of Allah ﷺ said to Muhayyisah: "Let the elder speak," meaning the one who is older in age. Then Huwayyisah spoke, and afterwards Muhayyisah spoke. Then the Messenger of Allah ﷺ said: "Either they pay the blood money (diyah) for your companion (Abdullah), or they should be given notice of war." Then the Messenger of Allah ﷺ wrote to them regarding this case, and they replied in writing, "By Allah! We did not kill him." Upon this, the Messenger of Allah ﷺ said to Huwayyisah, Muhayyisah, and Abdur Rahman: "You swear an oath, and then the blood of your companion will be established upon them." They said, "We will not swear an oath." The Prophet ﷺ said: "Then the Jews will swear an oath." They said, "No, they are not Muslims." Finally, the Messenger of Allah ﷺ gave them one hundred camels from his own side as blood money for Abdullah, until these camels were delivered to their home. Sahl said, "One of those red she-camels kicked me."
Hadith 1675
أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بَشِيرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ: أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا لِحَاجَتِهِمَا فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ، فَانْطَلَقَ هُوَ وَعَبْدُ الرَّحْمَنِ أَخُو الْمَقْتُولِ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا لَهُ قَتْلَ عَبْدِ اللَّهِ بْنِ سَهْلٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "تَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ دَمَ قَاتِلِكُمْ أَوْ صَاحِبِكُمْ" ، فَقَالُوا: يَا رَسُولَ اللَّهِ، لَمْ نَشْهَدْ وَلَمْ نَحْضُرْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "فَتُبْرِئُكُمْ يَهُودُ خَمْسِينَ يَمِينًا" . قَالُوا: يَا رَسُولَ اللَّهِ، كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ، فَزَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَقَلَهُ مِنْ عِنْدِهِ. قَالَ بَشِيرُ بْنُ يَسَارٍ، قَالَ سَهْلٌ: لَقَدْ رَكَضَتْنِي فَرِيضَةٌ مِنْ تِلْكَ الْفَرَائِضِ فِي مِرْبَدٍ لَهَا.
It is narrated from Sahl bin Abu Hathma (may Allah be pleased with him) that Abdullah bin Sahl and Muhayyisa bin Mas’ud went towards Khaybar. Then both of them separated from each other for their needs, and Abdullah bin Sahl was killed. Then Muhayyisa, the brother of the slain, Abdur Rahman, and Huwayyisa bin Mas’ud came to the Messenger of Allah (ﷺ). They informed him (ﷺ) about the incident of Abdullah bin Sahl’s murder. The Messenger of Allah (ﷺ) said: “You should take fifty oaths and then you will be entitled to the blood money of your slain or your companion.” They said: “O Messenger of Allah (ﷺ)! We were not present there at that time.” So the Messenger of Allah (ﷺ) said: “Then the Jews will absolve themselves from you by taking fifty oaths.” They said: “O Messenger of Allah (ﷺ)! How can we accept the oaths of a disbelieving people?” He thought that the Prophet (ﷺ) paid the blood money from his own side. Basheer bin Yasar said that Sahl said: One of the camels from the blood money kicked me in the enclosure (the camel pen).
Hadith 1676
أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ: أَنَّ سَهْلَ بْنَ أَبِي حَثْمَةَ أَخْبَرَهُ، وَرِجَالٌ مِنْ كُبَرَاءِ قَوْمِهِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ: "تَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ" ، قَالُوا: لَا. قَالَ: "فَتَحْلِفُ يَهُودُ" .
Sahl bin Abu Hathma (may Allah be pleased with him) and the elders of his tribe narrated that the Messenger of Allah (ﷺ) said to Huwayyisa, Muhayyisa, and Abdur Rahman: "You will take oaths and thus become entitled to your companion's blood." They said: "No." The Prophet (ﷺ) said: "Then the Jews will take oaths."
Hadith 1677
أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ وَالثَّقَفِيُّ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بَشِيرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدَأَ بِالْأَنْصَارِيَّيْنِ، فَلَمَّا لَمْ يَحْلِفُوا رَدَّ الْأَيْمَانَ عَلَى يَهُودَ.
It is narrated from Sahl bin Abi Hathmah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) began with the Ansar, and when they did not take oaths, he (ﷺ) returned the oaths to the Jews.
Hadith 1678
أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى، عَنْ بَشِيرِ بْنِ يَسَارٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ.
From another chain, through the authority of Basheer bin Yasar, a narration similar to the previous hadith is reported from the Prophet ﷺ.
Hadith 1679
أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ: أَنَّ رَجُلًا مِنْ بَنِي سَعْدِ بْنِ لَيْثٍ أَجْرَى فَرَسًا فَوَطِئَ عَلَى أُصْبُعِ رَجُلٍ مِنْ جُهَيْنَةَ فَنَزَى فِيهَا فَمَاتَ، فَقَالَ عُمَرُ لِلَّذِي ادَّعَى عَلَيْهِمْ: تَحْلِفُونُ خَمْسِينَ يَمِينًا مَا مَاتَ مِنْهَا؟ فَأَبَوْا أَنْ يَخْرُجُوا مِنَ الْأَيْمَانِ، فَقَالَ لِلْآخَرِينَ: احْلِفُوا أَنْتُمْ فَأَبَوْا وَتَحَرَّجُوا. [ ص: 325 ] أَخْرَجَ الْأَوَّلَ مِنْ كِتَابِ السَّبْقِ وَالرَّمْيِ وَالْقَسَامَةِ وَالْكُسُوفِ، وَالثَّانِيَ مِنَ الْجُزْءِ الثَّانِي مِنَ اخْتِلَافِ الْحَدِيثِ، وَإِلَى آخِرِ السَّادِسِ مِنْ كِتَابِ الْيَمِينِ مَعَ الشَّاهِدِ، وَهِيَ آخِرُ مَا فِيهِ.
It is narrated from Sulayman bin Yasar (may Allah have mercy on him) that a man from Banu Sa‘d bin Layth raced a horse and crushed the finger of a man from the tribe of Juhaynah, causing blood to flow, and that man died. ‘Umar (may Allah be pleased with him) said to the tribe of the one who crushed the finger: “Will you swear fifty oaths that the man did not die because of the crushed finger?” But they refused to swear. Then he said to the others (the heirs of the deceased): “You swear oaths,” but they also refused, and thus both parties refrained from swearing oaths.
