مسند الإمام الشافعي
Musnad Imam Shafi'i
كتاب الشفعة والصلح وإحياء المواتChapter 23
بَابُ إِحْيَاءِ الْمَوَاتِ
Subchapter
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Hadith 1497
أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ، وَلَيْسَ لِعِرْقِ ظَالِمٍ حَقٌّ" .
It is narrated from Urwah (may Allah have mercy on him) that the Noble Prophet (peace and blessings of Allah be upon him) said: "Whoever revives barren (uncultivated) land, it belongs to him, and an oppressor has no right to any vein (of land)."
Hadith 1498
أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ.
It is narrated from Ibn Umar (may Allah be pleased with them both) that Umar bin Khattab (may Allah be pleased with him) said: "Whoever revives barren (uncultivated) land, then it belongs to him."
Hadith 1499
قَالَ الشَّافِعِيُّ فِي كِتَابِهِ: أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "مَنْ أَحْيَا مَوَاتًا مِنَ الْأَرْضِ فَهُوَ لَهُ، وَعَادِيُّ الْأَرْضِ للَّهِ وَرَسُولِهِ ثُمَّ هِيَ لَكُمْ مِنِّي" .
It is narrated from Ibn Tawoos (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever revives barren land, it belongs to him, and old lands are the property of Allah and His Messenger; then, from my side, they are for you."
Hadith 1500
قَالَ الشَّافِعِيُّ فِي كِتَابِهِ: أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "مَنْ أَحْيَا مَوَاتًا فَهُوَ لَهُ، وَلَيْسَ لِعِرْقِ ظَالِمٍ حَقٌّ" .
It is narrated from Urwah (may Allah have mercy on him) that the Prophet (peace and blessings of Allah be upon him) said: "Whoever cultivates barren land, it belongs to him, and the oppressor has no right in it."
Hadith 1501
قَالَ الشَّافِعِيُّ فِي كِتَابِهِ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ حَسَنِ بْنِ الْقَاسِمِ الْأَزْرَقِيُّ، عَنْ أَبِيهِ، عَنْ عَلْقَمَةَ بْنِ نَضْلَةَ: أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ قَامَ بِفِنَاءِ دَارِهِ ثُمَّ ضَرَبَ بِرِجْلِهِ، وَقَالَ: سَنَامُ الْأَرْضِ إِنَّ لَهَا سَنَامًا، زَعَمَ ابْنُ فَرْقَدٍ الْأَسْلَمِيُّ أَنِّي لَا أَعْرِفُ حَقِّي مِنْ حَقِّهِ لِي بَيَاضُ الْمَرْوَةِ وَلَهُ سَوَادُهَا، وَلِي مَا بَيْنَ كَذَا إِلَى كَذَا، فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، فَقَالَ: لَيْسَ لِأَحَدٍ إِلَّا مَا أَحَاطَتْ عَلَيْهِ جُدْرَانُهُ، إِنَّ إِحْيَاءَ الْمَوَاتِ مَا يَكُونُ زَرْعًا أَوْ حَفْرًا أَوْ يُحَاطُ بِالْجُدُرَاتِ وَهُوَ مِثْلُ إِبْطَالِهِ التَّحْجِيرَ، يَعْنِي مَا يَعْمُرُ بِهِ مِثْلَ مَا يُحَجِّرُ. أَخْرَجَ الْحَدِيثَيْنِ فِي كِتَابِ اخْتِلَافِ مَالِكٍ وَالشَّافِعِيِّ، وَإِلَى آخِرِ الْخَامِسِ مِنْ كِتَابِ الطَّعَامِ وَالشَّرَابِ وَعِمَارَةِ الْأَرْضِينَ مِمَّا لَمْ يَسْمَعِ الرَّبِيعُ مِنَ الشَّافِعِيِّ.
It is narrated from Alqamah bin Nazlah that Abu Sufyan bin Harb (may Allah be pleased with him) stood in the courtyard of his house, struck his foot, and said: "The middle land, indeed, where is the land for the land?" So Ibn Farqad Aslami thought that I had not recognized my right over his right, therefore for me is the whiteness of Marwah (i.e., the uncultivated land) and for him its blackness (i.e., the cultivated land). When this matter reached Umar bin Khattab (may Allah be pleased with him), he said: "The place other than the embankments is for no one. Indeed, reviving barren land (making it cultivable), whether in the form of cultivation, digging a well, or raising embankments, is like invalidating possession, that is, it will be treated in the same way as something prohibited from being possessed."
