مسند الإمام الشافعي
Musnad Imam Shafi'i
كتاب الرجعةChapter 17
بَابُ الرَّجْعَةِ فِي الْوَاحِدَةِ وَالثِّنْتَيْنِ
Subchapter
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Hadith 1279
أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ السَّائِبِ، عَنْ نَافِعِ بْنِ عُجَيْرِ بْنِ عَبْدِ يَزِيدَ: أَنَّ رُكَانَةَ بْنَ عَبْدِ يَزِيدَ طَلَّقَ امْرَأَتَهُ، ثُمَّ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي طَلَّقْتُ امْرَأَتِي أَلْبَتَّةَ، وَوَاللَّهِ مَا أَرَدْتُ إِلَّا وَاحِدَةً فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "وَاللَّهِ مَا أَرَدْتَ إِلَّا وَاحِدَةً" ، فَقَالَ رُكَانَةُ: مَا أَرَدْتُ إِلَّا وَاحِدَةً، فَرَدَّهَا إِلَيْهِ.
It is narrated from Nafi’ bin ‘Ujeir bin ‘Abd Yazid that Rukanah bin ‘Abd Yazid (may Allah be pleased with him) divorced his wife, then came to the Messenger of Allah ﷺ and said: “I have given my wife a talaq-e-battah (final and absolute divorce), and by Allah, I only intended one (divorce).” So the Messenger of Allah ﷺ (seeking confirmation) said: “By Allah! Did you only intend one?” Rukanah replied: “Yes, I only intended one.” So the Messenger of Allah ﷺ sent the woman back to him.
Hadith 1280
أَخْبَرَنَا عَمِّي مُحَمَّدُ بْنُ عَلِيِّ بْنِ شَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ السَّائِبِ، عَنْ نَافِعِ بْنِ عُجَيْرِ بْنِ عَبْدِ يَزِيدَ: أَنَّ رُكَانَةَ بْنَ عَبْدِ يَزِيدَ طَلَّقَ امْرَأَتَهُ سُهَيْمَةَ الْمُزَنِيَّةَ أَلْبَتَّةَ، ثُمَّ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ: إِنِّي طَلَّقْتُ امْرَأَتِي سُهَيْمَةَ أَلْبَتَّةَ، وَوَاللَّهِ مَا أَرَدْتُ إِلَّا وَاحِدَةً. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرُكَانَةَ: "وَاللَّهِ مَا أَرَدْتَ إِلَّا وَاحِدَةً؟" ، فَقَالَ رُكَانَةُ: وَاللَّهِ مَا أَرَدْتُ إِلَّا وَاحِدَةً، فَرَدَّهَا إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَطَلَّقَهَا الثَّانِيَةَ فِي زَمَانِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَالثَّالِثَةَ فِي زَمَانِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ.
It is narrated from Nafi’ bin Ujeir bin ‘Abd Yazeed that Rukanah bin ‘Abd Yazeed (may Allah be pleased with him) gave his wife Suhaimah Al-Muzaniyyah (may Allah be pleased with her) an irrevocable divorce (Talaq-e-Battah). Then he came to the Messenger of Allah ﷺ and said: “O Messenger of Allah! I have given my wife Suhaimah an irrevocable divorce, and by Allah, I only intended one divorce.” The Messenger of Allah ﷺ said to Rukanah: “By Allah! Did you only intend one?” Then Rukanah said: “By Allah! I only intended one.” So the Messenger of Allah ﷺ returned her to Rukanah (may Allah be pleased with him). Then Rukanah gave her a second divorce during the caliphate of ‘Umar (may Allah be pleased with him), and a third divorce during the caliphate of ‘Uthman (may Allah be pleased with him).
Hadith 1281
أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ يَقُولُ: أَخْبَرَنِي الْمُطَّلِبُ بْنُ حَنْطَبٍ: أَنَّهُ طَلَّقَ امْرَأَتَهُ أَلْبَتَّةَ، ثُمَّ أَتَى عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ: مَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ: قُلْتُ: قَدْ فَعَلْتُ، قَالَ: فَقَرَأَ: وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَهُمْ وَأَشَدَّ تَثْبِيتًا [النِّسَاءِ: 66] مَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ: قُلْتُ: قَدْ فَعَلْتُ. قَالَ: أَمْسِكْ عَلَيْكَ امْرَأَتَكَ فَإِنَّ الْوَاحِدَةَ تَبُتُّ.
Muhammad bin ‘Abbad bin Ja‘far says that Mutlib bin Hantab (may Allah have mercy on him) narrated to me that he gave his wife a talaq-e-battah (irrevocable divorce), then he came to ‘Umar bin Khattab (may Allah be pleased with him) and presented this matter to him. He (‘Umar) said: “Why did you do this?” Mutlib says, I said: “I just did it,” and upon hearing this, ‘Umar (may Allah be pleased with him) recited this verse: “If they had done what they were advised to do, it would surely have been better for them and more strengthening.” (An-Nisa: 66). “Why did you do this?” He said: “I just did it.” Then he (‘Umar) said: “Keep your wife with you, indeed this is only one (divorce).”
Hadith 1282
أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ لِلتَّوْءَمَةِ مِثْلَ قَوْلِهِ لِلْمُطَّلِبِ.
It is narrated from Sulaiman bin Yasar (may Allah have mercy on him) that Umar bin Khattab (may Allah be pleased with him) said to Tu'amah in the same way as he had said to Mutlib.
Hadith 1283
أَخْبَرَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيِّبِ: أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا حَتَّى تَغْتَسِلَ مِنَ الْحَيْضَةِ الثَّالِثَةِ، فِي الْوَاحِدَةِ وَالِاثْنَتَيْنِ.
It is narrated from Ibn Musayyib that Ali bin Abi Talib (may Allah be pleased with him) said: When a man divorces his wife, he has more right to take her back until she performs ghusl after her third menstruation. This right of taking her back applies in the case of the first and second divorce.
Hadith 1284
أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ فِي مَسْكَنِ [ ص: 115 ] حَفْصَةَ، وَكَانَ طَرِيقَهُ إِلَى الْمَسْجِدِ، فَكَانَ يَسْلُكُ الطَّرِيقَ الْآخَرَ مِنْ أَدْبَارِ الْبُيُوتِ كَرَاهِيَةَ أَنْ يَسْتَأْذِنَ عَلَيْهَا حَتَّى رَاجَعَهَا. أَخْرَجَ الْأَوَّلَ مِنْ كِتَابِ الْيَمِينِ مَعَ الشَّاهِدِ، وَإِلَى آخِرِ الْخَامِسِ مِنْ كِتَابِ أَحْكَامِ الْقُرْآنِ، وَالسَّادِسَ مِنْ كِتَابِ الْعِدَدِ.
It is narrated from Ibn Umar (may Allah be pleased with him) that he divorced his wife in the house of Hafsa (may Allah be pleased with her), and his way to the mosque used to pass by there. After that, he would go to the mosque by another route from behind the houses, disliking that perhaps he might come across her. This continued until he took his wife back.
