مسند الإمام الشافعي
Musnad Imam Shafi'i
كتاب الحجChapter 9
بَابُ قَوْلِهِ تَعَالَى: لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ، وَمَا لَيْسَتْ لَهُ رُخْصَةٌ وَمَا يُكَفَّرُ عَلَيْهِ النَّعَمُ عِنْدَ الْبَيْتِ
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Hadith 878
أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا سَعِيدٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: قُلْتُ لِعَطَاءٍ: قَوْلُ اللَّهِ تَعَالَى: لا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا [الْمَائِدَةِ: 95] قَالَ: قُلْتُ لَهُ: فَمَنْ قَتَلَهُ خَطَأً أَيَغْرَمُ؟ قَالَ: نَعَمْ. يُعَظِّمُ بِذَلِكَ حُرُمَاتِ اللَّهِ وَمَضَتْ بِهِ السُّنَنُ.
It is narrated from Ibn Jurayj (may Allah have mercy on him) that he said: "I asked Ata (may Allah have mercy on him) about the statement of Allah: 'Do not kill game while you are in the state of Ihram, and whoever among you kills it intentionally...' (__QUR_N__ Al-Ma'idah: 95) — Is there also a penalty for the one who kills unintentionally?" Ata (may Allah have mercy on him) said: "Yes, this is out of reverence for the sanctities of Allah, and this is how it has been practiced."
Hadith 879
أَخْبَرَنَا مُسْلِمٌ وَسَعِيدٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ: رَأَيْتُ النَّاسَ يَغْرَمُونَ فِي الْخَطَأِ.
It is narrated from Amr bin Dinar (may Allah have mercy on him) that he said: "I saw that people would give blood money (diyah) even in cases of accidental killing of an animal."
Hadith 880
أَخْبَرَنَا سَعِيدٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: كَانَ مُجَاهِدٌ يَقُولُ: مَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا غَيْرَ نَاسٍ لِحُرْمِهِ وَلَا مُرِيدًا غَيْرَهُ، فَأَخْطَأَ بِهِ فَقَدْ أَحَلَّ، وَلَيْسَتْ لَهُ رُخْصَةٌ، وَمَنْ قَتَلَهُ نَاسِيًا لِحُرْمِهِ أَوْ أَرَادَ غَيْرَهُ فَأَخْطَأَ بِهِ، فَذَلِكَ الْعَمْدُ الْمُكَفَّرُ عَلَيْهِ النَّعَمُ.
Ibn Jurayj said: Mujahid (may Allah have mercy on him) used to say that whoever among you (hunts) deliberately kills (the game) without forgetting, while in the state of ihram, and he has no other intention besides this, then he has made a mistake and it has become lawful, and there is no concession for him; and whoever kills it without remembering its sanctity or had some other intention besides this, then he has also made a mistake. This (mistaken) intention is such that for it, there is expiation with an animal of its like.
Hadith 881
أَخْبَرَنَا سَعِيدٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: قُلْتُ لِعَطَاءٍ: فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ [الْمَائِدَةِ: 95] . قَالَ: مِنْ أَجْلِ أَنَّهُ أَصَابَهُ فِي حَرَمٍ يُرِيدُ الْبَيْتَ كَفَّارَةُ ذَلِكَ عِنْدَ الْبَيْتِ.
It is narrated from Ibn Jurayj, he said: I said to Ata (may Allah have mercy on him): "And the compensation is obligatory, equivalent to the animal which he has killed, as judged by two just men among you (whether that compensation is from the cattle), to be brought as an offering to the Ka'bah, or as an expiation, to feed the needy." (Al-Ma'idah: 95) Ata (may Allah have mercy on him) said: Because he hunted that animal in the Haram and he also intends the House of Allah, so its expiation must also be given near the House of Allah.
Hadith 882
أَخْبَرَنَا سَعِيدٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ فِي قَوْلِ اللَّهِ تَعَالَى: فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ [الْبَقَرَةِ: 196] لَهُ أَيَّتَهُنَّ شَاءَ. أَخْرَجَ الْخَمْسَةَ الْأَحَادِيثَ مِنْ كِتَابِ الْمَنَاسِكِ.
It is narrated from Amr bin Dinar regarding Allah's command: "There is a ransom, so he may fast, or give charity, or offer a sacrifice." (__QUR_N__: Al-Baqarah: 196) that there is a choice in this; he may do whichever he wishes.
