Toggle above to switch between keyword search and direct hadith lookup
Hadith 759
أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا مُسْلِمٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: قَامَ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ بِالْمَدِينَةِ فِي الْمَسْجِدِ، فَقَالَ: يَا رَسُولَ اللَّهِ، مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ؟ قَالَ: "يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ، وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ" . قَالَ لِي نَافِعٌ: وَيَزْعُمُونَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "يُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ" .
It is narrated from Ibn Umar (may Allah be pleased with him) that he stated: In Medina, a man from among the people of Medina stood in the mosque and said, "O Messenger of Allah (peace be upon him)! From where do you command us to enter into Ihram?" The Prophet (peace be upon him) said: "The people of Medina should enter into Ihram from Dhu'l-Hulaifa, the people of Syria from Juhfa, and the people of Najd from Qarn (al-Manazil)." Ibn Jurayj (may Allah have mercy on him) says that Nafi' (may Allah have mercy on him) told me that he also understood that the Prophet (peace be upon him) said: "And the people of Yemen should enter into Ihram from Yalamlam."
Hadith 760
أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ، وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ" . [ ص: 174 ] قَالَ ابْنُ عُمَرَ: وَيَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ" .
It is narrated from Abdullah bin Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The people of Madinah should assume ihram from Dhu'l-Hulaifah, the people of Shaam from Juhfah, and the people of Najd from Qarn (al-Manazil)." Ibn Umar (may Allah be pleased with him) said: They (the Companions, may Allah be pleased with them) understood that the Messenger of Allah (peace and blessings be upon him) said: "And the people of Yemen should assume ihram from Yalamlam."
Hadith 761
أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ: أُمِرَ أَهْلُ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةِ، وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ، وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ. قَالَ ابْنُ عُمَرَ: أَمَّا هَؤُلَاءِ الثَّلَاثُ فَسَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأُخْبِرْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ" .
It is narrated from Abdullah bin Umar (may Allah be pleased with him) that he said: The people of Madinah were commanded to assume Ihram from Dhu’l-Hulayfah, the people of Syria from Juhfah, and the people of Najd from Qarn (al-Manazil). Ibn Umar (may Allah be pleased with him) said: These are the three places which I myself heard from the Messenger of Allah (peace and blessings be upon him), and I have been informed that the Messenger of Allah (peace and blessings be upon him) said: “And the people of Yemen should assume Ihram from Yalamlam.”
Hadith 762
أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ: وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ الْحُلَيْفَةَ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ نَجْدٍ قَرْنًا، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "هَذِهِ الْمَوَاقِيتُ لِأَهْلِهَا وَلِكُلِّ آتٍ عَلَيْهَا مِنْ غَيْرِ أَهْلِهَا مِمَّنْ أَرَادَ [ ص: 175 ] الْحَجَّ أَوِ الْعُمْرَةَ، وَمَنْ كَانَ أَهْلُهُ مِنْ دُونِ ذَلِكَ الْمِيقَاتِ فَلْيُهِلَّ مِنْ حَيْثُ يُنْشِئُ حَتَّى أَتَى ذَلِكَ عَلَى أَهْلِ مَكَّةَ" .
Tawoos narrates that the Messenger of Allah (peace be upon him) fixed Dhu’l-Hulaifah as the miqat for the people of Madinah, Juhfah for the people of Syria, Qarn al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. Then he said: “These are for the residents of those places and for those who come to them who are not residents there, and who intend to perform Hajj or Umrah; these are the places from where they should enter into ihram. But those whose residence is between the miqat and Makkah should enter into ihram from the place where they start their journey, until the people of Makkah should enter into ihram from Makkah itself.”
Hadith 763
أَخْبَرَنَا الثِّقَةُ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَوَاقِيتِ مِثْلَ مَعْنَى حَدِيثِ سُفْيَانَ فِي الْمَوَاقِيتِ.
It is narrated from Ibn Abbas (may Allah be pleased with him) that regarding the places for entering into Ihram, it is reported from the Prophet (peace be upon him) in the same manner as the hadith of Sufyan (may Allah be pleased with him) concerning the Miqats.
Hadith 764
أَخْبَرَنَا سَعِيدُ بْنُ سَالِمٍ، عَنِ الْقَاسِمِ بْنِ مَعْنٍ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ قَالَ: وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ، وَلِأَهْلِ نَجْدٍ قَرْنًا، وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ يَبْدَأُ.
It is narrated from Ibn Abbas (may Allah be pleased with him) that he stated: The Messenger of Allah (peace and blessings be upon him) appointed Dhu’l-Hulayfah as the miqat for the people of Madinah, Juhfah for the people of Syria, Yalamlam for the people of Yemen, and Qarn (al-Manazil) for the people of Najd. And those whose residence is between the miqat and Makkah, they should assume ihram from the place where they begin their journey.
Hadith 765
أَخْبَرَنَا مُسْلِمٌ، وَسَعِيدٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ: أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَسْأَلُ عَنِ الْمُهِلِّ، فَقَالَ: سَمِعْتُهُ ثُمَّ انْتَهَى أَرَاهُ يُرِيدُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: "يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَالطَّرِيقُ الْأُخْرَى مِنَ الْجُحْفَةِ وَأَهْلُ الْمَغْرِبِ وَيُهِلُّ أَهْلُ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ، وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ، وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ" .
It is narrated from Abu Az-Zubair that he heard Jabir bin Abdullah (may Allah be pleased with him) when he was asked about the place for entering into Ihram. He said: "I heard it," then he fell silent. I think he was referring to the Prophet (peace be upon him) that he said: "The people of Madinah will enter into Ihram from Dhu'l-Hulaifah, those coming from another route from Juhfah, the people of Iraq from Dhat 'Irq, the people of Najd from Qarn al-Manazil, and the people of Yemen from Yalamlam."
Hadith 766
أَخْبَرَنَا سَعِيدُ بْنُ سَالِمٍ، قَالَ: أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَطَاءٌ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الْمَغْرِبِ الْجُحْفَةَ، وَلِأَهْلِ الْمَشْرِقِ ذَاتَ عِرْقٍ، وَلِأَهْلِ نَجْدٍ قَرْنًا، وَمَنْ سَلَكَ نَجْدًا مِنْ أَهْلِ الْيَمَنِ وَغَيْرِهِمْ قَرْنَ ذِي الْمَعَادِنِ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ.
Ata (may Allah have mercy on him) narrates that the Messenger of Allah (peace and blessings be upon him) fixed Dhu’l-Hulaifa as the miqat for the people of Madinah, Juhfa for the people of the West, Dhat ‘Irq for the people of the East, Qarn for the people of Najd, and for those among the people of Yemen or others who take the route of Najd, their miqat is Qarn al-Manazil, and for the people of Yemen, Yalamlam.
Hadith 767
أَخْبَرَنَا مُسْلِمٌ وَسَعِيدٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: فَرَاجَعْتُ عَطَاءً، فَقُلْتُ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَعَمُوا لَمْ يُوَقِّتْ ذَاتَ عِرْقٍ، وَلَمْ يَكُنْ أَهْلُ الْمَشْرِقِ قَالَ: وَلَمْ يَكُنْ يَوْمَئِذٍ عِرَاقٌ، وَلَكِنْ لِأَهْلِ الْمَشْرِقِ حِينَئِذٍ قَالَ: كَذَلِكَ سَمِعْنَا: أَنَّهُ وَقَّتَ ذَاتَ عِرْقٍ أَوِ الْعَقِيقَ لِأَهْلِ الْمَشْرِقِ قَالَ: وَلَمْ يَكُنْ يَوْمَئِذٍ عِرَاقٌ، وَلَكِنْ لِأَهْلِ الْمَشْرِقِ، وَلَمْ يَعْزُهُ إِلَى أَحَدٍ مِنَ الصَّحَابَةِ دُونَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَلَكِنَّهُ يَأْبَى إِلَّا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَّتَهُ.
Ibn Jurayj (may Allah have mercy on him) says: I consulted ‘Ata’ (may Allah have mercy on him) and said: People think that the Prophet (peace be upon him) did not appoint Dhat ‘Irq as a miqat, and that at that time there were no people from the east. ‘Ata’ said: At that time there was no Iraq, but there were people from the east. ‘Ata’ said: We have heard in this way that the Prophet (peace be upon him) appointed Dhat ‘Irq or ‘Aqiq as the place for the people of the east to don ihram. And he said: At that time there was no Iraq, but there were people from the east. They did not attribute this statement to anyone among the Companions (may Allah be pleased with them) other than the Prophet (peace be upon him), but they deny (that the Prophet did not appoint a miqat), rather they say that the Prophet (peace be upon him) appointed it as a miqat.
Hadith 768
أَخْبَرَنَا مُسْلِمُ بْنُ خَالِدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ قَالَ: لَمْ يُوَقِّتْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ عِرْقٍ، وَلَمْ يَكُنْ حِينَئِذٍ أَهْلُ مَشْرِقٍ فَوَقَّتَ النَّاسُ ذَاتَ عِرْقٍ. قَالَ الشَّافِعِيُّ: وَلَا أَحْسِبُهُ إِلَّا كَمَا قَالَ طَاوُسٌ، وَاللَّهُ أَعْلَمُ.
It is narrated from Tawus (may Allah have mercy on him) that he said: The Messenger of Allah (peace and blessings be upon him) did not appoint Dhat 'Irq as a miqat, nor were there people from the east at that time. Rather, it is the people who have appointed Dhat 'Irq as a miqat. Imam Shafi'i (may Allah have mercy on him) said: In my opinion as well, the matter is as Tawus (may Allah have mercy on him) has stated, and better knowledge is with Allah.
Hadith 769
أَخْبَرَنَا مُسْلِمُ بْنُ خَالِدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الشَّعْثَاءِ: أَنَّهُ قَالَ: لَمْ يُوَقِّتْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَشْرِقِ شَيْئًا فَاتَّخَذَ النَّاسُ بِحِيَالِ قَرْنٍ ذَاتَ عِرْقٍ. أَخْرَجَ الْأَحَدَ عَشَرَ حَدِيثًا مِنْ كِتَابِ الْمَنَاسِكِ.
Abu Al-Sha’tha’ says: The Messenger of Allah (peace be upon him) did not appoint any miqat for the people of the east; it was the people who, based on Qarn, designated Dhat ‘Irq.
