مسند الإمام الشافعي
Musnad Imam Shafi'i
كتاب العيدين والأضاحي والاستسقاءChapter 4
بَابُ تَرْكِ الصَّلَاةِ قَبْلَ صَلَاةِ الْعِيدِ وَبَعْدَهَا فِي الْمُصَلَّىٰ
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Hadith 480
أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنِي عَدِيُّ بْنُ ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْعِيدَيْنِ بِالْمُصَلَّى لَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا شَيْئًا ثُمَّ أَقْبَلَ إِلَى النِّسَاءِ فَخَطَبَهُنَّ قَائِمًا، وَأَمَرَ بِالصَّدَقَةِ، قَالَ: فَجَعَلَ النِّسَاءُ يَتَصَدَّقْنَ بِالْقُرْطِ وَأَشْبَاهِهِ.
It is narrated from Ibn Abbas (may Allah be pleased with them both) that he states: The Prophet (ﷺ) offered the Eid prayer in the Eidgah on the days of Eid; he did not offer any prayer before it nor after it. Then he came to the women and delivered a sermon to them while standing and instructed them to give charity. Ibn Abbas (may Allah be pleased with him) says: The women gave their earrings and other items as charity.
Hadith 481
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، عَنِ ابْنِ عُمَرَ: أَنَّهُ غَدَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْعِيدِ إِلَى الْمُصَلَّى ثُمَّ رَجَعَ إِلَى بَيْتِهِ لَمْ يُصَلِّ قَبْلَ الْعِيدِ وَلَا بَعْدَهُ.
It is narrated from Ibn Umar (may Allah be pleased with them both) that on the morning of Eid, he went to the Eid ground with the Prophet (ﷺ), then returned home and did not perform any prayer after nor before.
Hadith 482
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنِي سَعْدُ بْنُ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ كَعْبٍ: أَنَّ كَعْبَ بْنَ عُجْرَةَ لَمْ يُصَلِّ قَبْلَ الْعِيدِ وَلَا بَعْدَهُ.
It is narrated from Abdul Malik bin Ka'b (may Allah have mercy on him) that Ka'b bin Ujrah (may Allah be pleased with him) did not perform any prayer before or after the Eid prayer.
Hadith 483
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحَنَفِيَّةِ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: كُنَّا فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفِطْرِ وَالْأَضْحَى لَا نُصَلِّي فِي الْمَسْجِدِ حَتَّى نَأْتِيَ الْمُصَلَّى، وَإِذَا رَجَعْنَا مَرَرْنَا بِالْمَسْجِدِ فَصَلَّيْنَا فِيهِ.
It is narrated from Sayyiduna Ali (may Allah be pleased with him), he states that during the time of the Prophet (peace and blessings be upon him), we would not perform any prayer in the mosque on the days of Eid al-Fitr and Eid al-Adha (after the Fajr prayer) until we arrived at the Eid ground, and when we returned from the Eid ground, we would pass by the mosque and perform prayer in it.
Hadith 484
أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ: أَنَّ ابْنَ عُمَرَ لَمْ يَكُنْ يُصَلِّي يَوْمَ الْفِطْرِ قَبْلَ الصَّلَاةِ [ ص: 47 ] وَلَا بَعْدَهَا. أَخْرَجَ الْأَرْبَعَةَ الْأَحَادِيثَ مِنْ كِتَابِ الْعِيدَيْنِ، وَالْخَامِسَ فِي كِتَابِ اخْتِلَافِ مَالِكٍ وَالشَّافِعِيِّ.
It is narrated from Nafi' (may Allah have mercy on him) that Ibn Umar (may Allah be pleased with them both) would not perform any prayer on the day of Eid al-Fitr before the Eid prayer nor after it.
