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Hadith 762
اُردوEn
أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ: وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ الْحُلَيْفَةَ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ نَجْدٍ قَرْنًا، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "هَذِهِ الْمَوَاقِيتُ لِأَهْلِهَا وَلِكُلِّ آتٍ عَلَيْهَا مِنْ غَيْرِ أَهْلِهَا مِمَّنْ أَرَادَ [ ص: 175 ] الْحَجَّ أَوِ الْعُمْرَةَ، وَمَنْ كَانَ أَهْلُهُ مِنْ دُونِ ذَلِكَ الْمِيقَاتِ فَلْيُهِلَّ مِنْ حَيْثُ يُنْشِئُ حَتَّى أَتَى ذَلِكَ عَلَى أَهْلِ مَكَّةَ" .
Tawoos narrates that the Messenger of Allah (peace be upon him) fixed Dhu’l-Hulaifah as the miqat for the people of Madinah, Juhfah for the people of Syria, Qarn al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. Then he said: “These are for the residents of those places and for those who come to them who are not residents there, and who intend to perform Hajj or Umrah; these are the places from where they should enter into ihram. But those whose residence is between the miqat and Makkah should enter into ihram from the place where they start their journey, until the people of Makkah should enter into ihram from Makkah itself.”
