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Hadith 637
اُردوEn
أَخْبَرَنَا مُسْلِمُ بْنُ خَالِدٍ وَعَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ: أَنَّ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ كَانَ لَا يَرَى بَأْسًا أَنْ يُفْطِرَ الْإِنْسَانُ فِي صِيَامِ التَّطَوُّعِ، وَيَضْرِبُ لِذَلِكَ أَمْثَالًا: رَجُلٌ طَافَ سَبْعًا وَلَمْ يُوَفِّهِ فَلَهُ مَا احْتَسَبَ، أَوْ صَلَّى رَكْعَةً وَلَمْ يُصَلِّ أُخْرَى فَلَهُ أَجْرُ مَا احْتَسَبَ.
It is narrated from Ata bin Abi Rabah (may Allah have mercy on him) that Ibn Abbas (may Allah be pleased with him) did not consider it objectionable for a person to break a voluntary fast, and he used to give examples for this, saying: "If a man performed seven circuits (of Tawaf) but did not complete them, then he will have the reward according to his intention; or if someone prayed one rak'ah but did not pray the second, then he will have the reward according to the intention for which he sought reward."
