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Hadith 1501
اُردوEn
قَالَ الشَّافِعِيُّ فِي كِتَابِهِ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ حَسَنِ بْنِ الْقَاسِمِ الْأَزْرَقِيُّ، عَنْ أَبِيهِ، عَنْ عَلْقَمَةَ بْنِ نَضْلَةَ: أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ قَامَ بِفِنَاءِ دَارِهِ ثُمَّ ضَرَبَ بِرِجْلِهِ، وَقَالَ: سَنَامُ الْأَرْضِ إِنَّ لَهَا سَنَامًا، زَعَمَ ابْنُ فَرْقَدٍ الْأَسْلَمِيُّ أَنِّي لَا أَعْرِفُ حَقِّي مِنْ حَقِّهِ لِي بَيَاضُ الْمَرْوَةِ وَلَهُ سَوَادُهَا، وَلِي مَا بَيْنَ كَذَا إِلَى كَذَا، فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، فَقَالَ: لَيْسَ لِأَحَدٍ إِلَّا مَا أَحَاطَتْ عَلَيْهِ جُدْرَانُهُ، إِنَّ إِحْيَاءَ الْمَوَاتِ مَا يَكُونُ زَرْعًا أَوْ حَفْرًا أَوْ يُحَاطُ بِالْجُدُرَاتِ وَهُوَ مِثْلُ إِبْطَالِهِ التَّحْجِيرَ، يَعْنِي مَا يَعْمُرُ بِهِ مِثْلَ مَا يُحَجِّرُ. أَخْرَجَ الْحَدِيثَيْنِ فِي كِتَابِ اخْتِلَافِ مَالِكٍ وَالشَّافِعِيِّ، وَإِلَى آخِرِ الْخَامِسِ مِنْ كِتَابِ الطَّعَامِ وَالشَّرَابِ وَعِمَارَةِ الْأَرْضِينَ مِمَّا لَمْ يَسْمَعِ الرَّبِيعُ مِنَ الشَّافِعِيِّ.
It is narrated from Alqamah bin Nazlah that Abu Sufyan bin Harb (may Allah be pleased with him) stood in the courtyard of his house, struck his foot, and said: "The middle land, indeed, where is the land for the land?" So Ibn Farqad Aslami thought that I had not recognized my right over his right, therefore for me is the whiteness of Marwah (i.e., the uncultivated land) and for him its blackness (i.e., the cultivated land). When this matter reached Umar bin Khattab (may Allah be pleased with him), he said: "The place other than the embankments is for no one. Indeed, reviving barren land (making it cultivable), whether in the form of cultivation, digging a well, or raising embankments, is like invalidating possession, that is, it will be treated in the same way as something prohibited from being possessed."
