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Hadith 1190
اُردوEn
أَخْبَرَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ: أَنَّهُ سُئِلَ عَنْ رَضَاعَةِ الْكَبِيرِ، فَقَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ: أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ كَانَ شَهِدَ بَدْرًا، وَكَانَ قَدْ تَبَنَّى سَالِمًا الَّذِي يُقَالُ لَهُ: سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ كَمَا تَبَنَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدَ بْنَ حَارِثَةَ، فَأَنْكَحَ أَبُو حُذَيْفَةَ سَالِمًا وَهُوَ يَرَى أَنَّهُ ابْنُهُ، فَأَنْكَحَهُ بِنْتَ أَخِيهِ فَاطِمَةَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ وَهُوَ يَوْمَئِذٍ مِنَ الْمُهَاجِرِينَ الْأُوَلِ وَهِيَ يَوْمَئِذٍ مِنْ أَفْضَلِ أَيَامَى قُرَيْشٍ، فَلَمَّا أَنْزَلَ اللَّهُ تَعَالَى فِي زَيْدِ بْنِ حَارِثَةَ مَا أَنْزَلَ فَقَالَ: ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ [الْأَحْزَابِ: 5] [ ص: 69 ] رَدَّ كُلُّ وَاحِدٍ مِنْ أُولَئِكَ مَنْ تَبَنَّى إِلَى أَبِيهِ، فَإِنْ لَمْ يَعْلَمْ أَبَاهُ رَدَّ إِلَى الْمَوَالِي، فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ، وَهِيَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ، كُنَّا نَرَى سَالِمًا وَلَدًا، وَكَانَ يَدْخُلُ عَلَيَّ وَأَنَا فُضُلٌ وَلَيْسَ لَنَا إِلَّا بَيْتٌ وَاحِدٌ فَمَاذَا تَرَى فِي شَأْنِهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا بَلَغَنَا: أَرْضِعِيهِ خَمْسَ رَضَعَاتٍ فَيَحْرُمُ بِلَبَنِهَا، فَفَعَلْتُ ذَلِكَ، وَكَانَتْ تَرَاهُ ابْنًا مِنَ الرَّضَاعَةِ فَأَخَذَتْ بِذَلِكَعَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فِيمَنْ كَانَتْ تَخْتَارُ يَدْخُلُ عَلَيْهَا مِنَ الرِّجَالِ، وَكَانَتْ تَأْمُرُ أُخْتَهَا أُمَّ كُلْثُومٍ وَبَنَاتِ أُخْتِهَا يُرْضِعْنَ لَهَا مَنْ أَحَبَّتْ أَنْ يَدْخُلَ عَلَيْهَا مِنَ الرِّجَالِ وَالنِّسَاءِ وَأَبَى سَائِرُ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَدْخُلَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ أَحَدٌ مِنَ النَّاسِ، وَقُلْنَ: مَا نَرَى الَّذِي أَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْلَةَ بِنْتَ سُهَيْلٍ إِلَّا كَانَ رُخْصَةً فِي سَالِمٍ وَحْدَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَدْخُلُ عَلَيْنَا بِهَذِهِ الرَّضَاعَةِ أَحَدٌ. فَعَلَى هَذَا مِنَ الْخَبَرِ كَانَ أَزْوَاجُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّضَاعَةِ لِلْكَبِيرِ. أَخْرَجَ الْأَوَّلَ فِي كِتَابِ اخْتِلَافِ مَالِكٍ وَالشَّافِعِيِّ، وَالثَّانِيَ وَالثَّالِثَ مِنْ كِتَابِ الرَّضَاعِ.
Urwah bin Zubair (may Allah have mercy on him) narrated that Abu Hudhaifah bin Utbah bin Rabi’ah (may Allah be pleased with him) was among the companions of the Prophet ﷺ, and he participated in the Battle of Badr. He had adopted Salim as his son, who was called “Salim, the freed slave of Abu Hudhaifah.” Just as the Messenger of Allah ﷺ had adopted Zaid bin Harithah (may Allah be pleased with him) as a son. Since Abu Hudhaifah (may Allah be pleased with him) considered Salim his son, he married him to his niece Fatimah bint Walid bin Utbah, who was among the first to migrate and at that time was one of the most distinguished unmarried women of the Quraysh. Then, when Allah the Exalted revealed in the Qur’an regarding Zaid bin Harithah (may Allah be pleased with him): “Call them by (the names of) their (real) fathers; that is more just in the sight of Allah. But if you do not know their fathers, then they are your brothers in religion” (Al-Ahzab: 5), everyone returned their adopted sons to their real fathers. Whoever’s father was not known was attributed to their emancipators. After this, Abu Hudhaifah’s (may Allah be pleased with him) wife, Sahla bint Suhail (may Allah be pleased with her), who was from the Banu Amir bin Lu’ayy tribe, came to the Messenger of Allah ﷺ and said: “O Messenger of Allah ﷺ! We used to consider Salim as our son, and he comes and goes to me while I am in simple home clothing, and our house is one. What do you say about him?” The Prophet ﷺ said: “The ruling regarding what has reached us is that you should give him five breastfeedings, and he will become unlawful for you (as a foster son) through that milk.” She did so, and she considered Salim her foster son. Umm al-Mu’minin Aisha (may Allah be pleased with her) deduced from this that if she wished for a man to be able to come to her, she would order her sister Umm Kulthum and her nieces to breastfeed him (even in adulthood), and then he would come and go to her. All the other wives of the Prophet ﷺ rejected this, saying: “In our opinion, the ruling that the Messenger of Allah ﷺ gave to Sahla bint Suhail was a special concession only for Salim (may Allah be pleased with him). No one can come to us through such breastfeeding.” This is the matter in which there was a difference among the wives of the Prophet ﷺ regarding the breastfeeding of an adult.
