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Hadith 101
اُردوEn
أَخْبَرَنَا الثِّقَةُ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ بَعْضُهُمْ عَنْ أُبَيِّ بْنِ كَعْبٍ، وَوَقَفَهُ بَعْضُهُمْ عَلَى سَهْلِ بْنِ سَعْدٍ، قَالَ: كَانَ الْمَاءُ مِنَ الْمَاءِ شَيْئًا فِي الْإِسْلَامِ، ثُمَّ تُرِكَ ذَلِكَ بَعْدُ، وَأُمِرُوا بِالْغُسْلِ إِذَا مَسَّ الْخِتَانُ الْخِتَانَ. أَخْرَجَ الثَّلَاثَةَ الْأَحَادِيثَ مِنْ كِتَابِ اخْتِلَافِ الْحَدِيثِ.
It is narrated from Ubayy bin Ka'b (may Allah be pleased with him) that he said: In the beginning of Islam, the use of water (i.e., performing ghusl) was required only upon the emission of semen, but later this was abandoned, and the command for ghusl was given merely upon the joining of the private parts.
