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مسند الشهاب
Musnad Shihab
Hadiths 801 to 1000
إِيَّاكُمْ وَالظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِBeware of suspicion, for suspicion is the most false of speech
Hadith 959
اُردوEn
959 - أَخْبَرَنَا خَلَفُ بْنُ إِبْرَاهِيمَ الْمُقْرِئُ، أبنا عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ الْوَرْدِ، أبنا أَبُو يَزِيدَ، يُوسُفُ بْنُ يَزِيدَ الْقَرَاطِيسِيُّ، أبنا عَبْدُ اللَّهِ بْنُ عَبْدِ الْحَكَمِ، أبنا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِيَّاكُمْ وَالظَّنَّ، فَإِنَّهُ أَكْذَبُ الْحَدِيثِ»
It is narrated from Sayyiduna Abu Huraira, may Allah be pleased with him, that indeed the Messenger of Allah, peace and blessings be upon him, said: "Beware of suspicion, for suspicion is the greatest falsehood."
Brief Explanation
Explanation:
By "suspicion" (bad-gumani) is meant forming an opinion or thought about someone in one’s heart without any evidence or investigation. The Noble Prophet sallallahu alayhi wa sallam has declared suspicion to be the greatest falsehood. And the curse of Allah is upon the liars, therefore one should avoid suspicion. We have been commanded to avoid falsehood and to adopt truthfulness; the result of truthfulness is Paradise, and the result of falsehood is Hell.
By "suspicion" (bad-gumani) is meant forming an opinion or thought about someone in one’s heart without any evidence or investigation. The Noble Prophet sallallahu alayhi wa sallam has declared suspicion to be the greatest falsehood. And the curse of Allah is upon the liars, therefore one should avoid suspicion. We have been commanded to avoid falsehood and to adopt truthfulness; the result of truthfulness is Paradise, and the result of falsehood is Hell.
