Toggle above to switch between keyword search and direct hadith lookup
مسند الشهاب
Musnad Shihab
Hadiths 801 to 1000
لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِA believer is not bitten from the same hole twice
Hadith 828
اُردوEn
828 - وأنا هِبَةُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ الْحَسَنِ الصَّوَّافُ، أنا أَبُو الْحَسَنِ عَلِيُّ بْنُ الْحُسَيْنِ بْنِ بُنْدَارٍ الْأَنْطَاكِيُّ قِرَاءَةً عَلَيْهِ، أنا أَبُو عَرُوبَةَ الْحُسَيْنُ بْنُ أَبِي مَعْشَرٍ الْحَرَّانِيُّ، قِرَاءَةً عَلَيْهِ، نا إِسْحَاقُ بْنُ يَزِيدَ، وَالْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، وَأَحْمَدُ بْنُ عُثْمَانَ، قَالُوا: نا أَبُو نُعَيْمٍ، نا زَمْعَةُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ". . وَذَكَرَهُ، رَوَاهُ مُسْلِمٌ عَنْ قُتَيْبَةَ بْنِ سَعْدٍ، نَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ رَفَعَهُ: «لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ»
Sayyiduna Ibn Umar (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said... and he narrated this hadith. Imam Muslim has narrated it with his chain from Sayyiduna Abu Hurairah (may Allah be pleased with him) in marfu‘ form: A believer is not bitten from the same hole twice.
Brief Explanation
Explanation:
In this blessed hadith, a believing person is taught to live life with caution: if he has once been stung from a hole, he should not put his hand into it again. The meaning is that when one has experienced, regarding something or someone, that there is harm instead of good in it, then he should not approach it again, because to test something already tested is not wisdom but foolishness, which does not befit a believer.
In this blessed hadith, a believing person is taught to live life with caution: if he has once been stung from a hole, he should not put his hand into it again. The meaning is that when one has experienced, regarding something or someone, that there is harm instead of good in it, then he should not approach it again, because to test something already tested is not wisdom but foolishness, which does not befit a believer.
