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مسند الشهاب
Musnad Shihab
Hadiths 401 to 600
مَنْ عَمَّرَهُ اللَّهُ سِتِّينَ سَنَةً فَقَدْ أَعْذَرَ إِلَيْهِ فِي الْعُمُرِWhoever Allah gives sixty years of life, He has given him ample excuse
Hadith 424
اُردوEn
424 - وَأَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ التُّجِيبِيُّ، أبنا ابْنُ جَامِعٍ السُّكَّرِيُّ، ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الْقَعْنَبِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ , عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ عَمَّرَهُ اللَّهُ سِتِّينَ سَنَةً فَقَدْ أَعْذَرَ إِلَيْهِ فِي الْعُمُرِ»
It is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, that indeed the Messenger of Allah, peace and blessings be upon him, said: "Whoever Allah has granted sixty years of age, then surely he has fulfilled the excuse regarding age."
Brief Explanation
Explanation:
The meaning is that the person whom Allah Ta'ala has granted sixty years of age, for him there remains no opportunity for excuse on the Day of Resurrection. If even at this age he could not attain the recognition (ma‘rifah) of Allah Ta'ala, nor understand tawhid (the oneness of Allah), then he will not be able to present ignorance or lack of knowledge as an excuse in the court of Allah. If, despite reaching the age of sixty, his life is still tainted with sins, he is immersed in the mire of disbelief (kufr) and polytheism (shirk), and has not come to the right path, then on the Day of Resurrection, no excuse or pretext of his will be accepted. See also Hadith number 252.
The meaning is that the person whom Allah Ta'ala has granted sixty years of age, for him there remains no opportunity for excuse on the Day of Resurrection. If even at this age he could not attain the recognition (ma‘rifah) of Allah Ta'ala, nor understand tawhid (the oneness of Allah), then he will not be able to present ignorance or lack of knowledge as an excuse in the court of Allah. If, despite reaching the age of sixty, his life is still tainted with sins, he is immersed in the mire of disbelief (kufr) and polytheism (shirk), and has not come to the right path, then on the Day of Resurrection, no excuse or pretext of his will be accepted. See also Hadith number 252.
