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مسند الشهاب
Musnad Shihab
Hadiths 201 to 400
كُلُّ شَيْءٍ بِقَدَرٍ حَتَّى الْعَجْزُ وَالْكَيْسُEverything is by decree, even incapacity and intelligence
Hadith 204
اُردوEn
204 - أَخْبَرَنَا أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْأَدْفُوِيُّ، أبنا الْحَسَنُ بْنُ الْخَضِرِ السِّيُوطِيُّ، أبنا أَحْمَدُ بْنُ شُعَيْبٍ النَّسَائِيُّ، ثنا قُتَيْبَةُ بْنُ سَعِيدٍ، ح وَأَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ التُّجِيبِيُّ، ثنا أَبُو الْحَسَنِ أَحْمَدُ بْنُ بُهْزَاذَ بْنِ مِهْرَانَ السَّيْرَافِيُّ الْفَارِسِيُّ، ثنا عُبَيْدُ اللَّهِ بْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ عُفَيْرٍ، حَدَّثَنِي أَبِي، ح وَأَخْبَرَنَا الْقَاضِي أَبُو مَطَرٍ عَلِيُّ بْنُ عَبْدِ اللَّهِ قَدِمَ عَلَيْنَا مِنَ الْإِسْكَنْدَرِيَّةِ، أبنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ خَرُوفٍ، ثنا بَكْرُ بْنُ سَهْلٍ، ثنا عَبْدُ اللَّهِ بْنُ يُوسُفَ، ح، وَأَخْبَرَنَا أَبُو النُّعْمَانِ تُرَابُ بْنُ عُمَرَ الْكَاتِبُ، أبنا الْمُؤَمَّلُ بْنُ يَحْيَى، أبنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ، أبنا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ قَالُوا: ثنا مَالِكٌ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ شَيْءٍ بِقَدَرٍ حَتَّى الْعَجْزُ وَالْكَيْسُ» أَوِ الْكَيْسُ وَالْعَجْزِ
Sayyiduna Abdullah bin Umar (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings be upon him) said: "Everything is by decree, even incapacity and intelligence (are by decree)."
Brief Explanation
Explanation:
① Predestination (qadar) is true.
② Everything, before its existence, is within the knowledge and will (mashi’ah) of its Creator, Allah, the Exalted.
③ Every creature attains only that which is written in its predestination (qadar).
④ None among the noble Companions (radi Allahu anhum) denied predestination.
⑤ By humility is meant worldly humility, or according to some: disobedience; and by wisdom is meant worldly wisdom or obedience to Allah and His Messenger (sallallahu alayhi wa sallam). And Allah knows best.
⑥ Sayyiduna Abdullah ibn Abbas (radi Allahu anhuma) said: “Humility and wisdom are from predestination (qadar).” (Kitab al-Qadr by Imam Ja’far ibn Muhammad al-Firyabi: 304, and its chain is authentic)
⑦ Imam Ahmad ibn Hanbal (rahimahullah) held the belief that the funeral prayer should not be performed for one who denies predestination, nor should prayer be performed behind him. (See Kitab al-Sunnah by al-Khallal: 948, and its chain is authentic)
⑧ Mawlana Muhammad Yahya Gondalwi (rahimahullah) says:
“Belief in predestination (qadar) is an individual obligation (fard ‘ayn); its denier is an innovator (mubtadi‘), and in some cases even exits the fold of Islam, because the Shari‘ah has made belief in predestination obligatory. Therefore, its denial amounts to denial of this aspect of the Shari‘ah.”
Meaning of Qadar:
The meaning of qadar is the determination or setting of limits for a thing. In the legal (shar‘i) terminology, it means that Allah, the Exalted, wrote everything in the Mother of the Book (Umm al-Kitab), the Preserved Tablet (al-Lawh al-Mahfuz), fifty thousand years before creating it. His knowledge encompasses things before they come into existence; nothing, whether before or after its existence, is outside His knowledge. He alone has set every matter in the universe within its boundaries and principles. There is nothing which Allah, the Exalted, did not record and write before its creation and origination.” (Aqidah Ahl al-Hadith: p. 323). (Al-Ithaf al-Basim, p. 280).
① Predestination (qadar) is true.
② Everything, before its existence, is within the knowledge and will (mashi’ah) of its Creator, Allah, the Exalted.
③ Every creature attains only that which is written in its predestination (qadar).
④ None among the noble Companions (radi Allahu anhum) denied predestination.
⑤ By humility is meant worldly humility, or according to some: disobedience; and by wisdom is meant worldly wisdom or obedience to Allah and His Messenger (sallallahu alayhi wa sallam). And Allah knows best.
⑥ Sayyiduna Abdullah ibn Abbas (radi Allahu anhuma) said: “Humility and wisdom are from predestination (qadar).” (Kitab al-Qadr by Imam Ja’far ibn Muhammad al-Firyabi: 304, and its chain is authentic)
⑦ Imam Ahmad ibn Hanbal (rahimahullah) held the belief that the funeral prayer should not be performed for one who denies predestination, nor should prayer be performed behind him. (See Kitab al-Sunnah by al-Khallal: 948, and its chain is authentic)
⑧ Mawlana Muhammad Yahya Gondalwi (rahimahullah) says:
“Belief in predestination (qadar) is an individual obligation (fard ‘ayn); its denier is an innovator (mubtadi‘), and in some cases even exits the fold of Islam, because the Shari‘ah has made belief in predestination obligatory. Therefore, its denial amounts to denial of this aspect of the Shari‘ah.”
Meaning of Qadar:
The meaning of qadar is the determination or setting of limits for a thing. In the legal (shar‘i) terminology, it means that Allah, the Exalted, wrote everything in the Mother of the Book (Umm al-Kitab), the Preserved Tablet (al-Lawh al-Mahfuz), fifty thousand years before creating it. His knowledge encompasses things before they come into existence; nothing, whether before or after its existence, is outside His knowledge. He alone has set every matter in the universe within its boundaries and principles. There is nothing which Allah, the Exalted, did not record and write before its creation and origination.” (Aqidah Ahl al-Hadith: p. 323). (Al-Ithaf al-Basim, p. 280).
