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مسند الشهاب
Musnad Shihab
Hadiths 1001 to 1200
إِنَّ اللَّهَ تَجَاوَزَ لِأُمَّتِي مَا حَدَّثَتْ بِهِ أَنْفُسَهَاAllah has overlooked for my nation what their souls whisper to them
Hadith 1115
اُردوEn
1115 - وأنا أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ الْأُدْفُوِيُّ، أنا أَبُو الطَّيِّبِ، أَحْمَدُ بْنُ سُلَيْمَانَ الْجُرَيْرِيُّ، نا أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ جَرِيرٍ الطَّبَرِيُّ، أنا ابْنُ سَيَّارٍ، نا سَالِمُ بْنُ نُوحٍ، نا يُونُسُ بْنُ عُبَيْدٍ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ تَجَاوَزَ لِأُمَّتِي عَمَّا حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ تَنْطِقْ بِهِ أَوْ تَعْمَلْ بِهِ» رَوَاهُ مُسْلِمٌ، نَا سَعِيدُ بْنُ مَنْصُورٍ وَقُتَيْبَةُ بْنُ سَعِيدٍ وَمُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ وَاللَّفْظُ لِسَعِيدٍ، نَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ عَلَيْهِ السَّلّامُ قَالَ: «إِنَّ اللَّهَ تَجَاوَزَ لِأُمَّتِي عَمَّا حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ يَتَكَلَّمُوا أَوْ يَعْمَلُوا بِهِ»
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that indeed the Messenger of Allah (peace and blessings be upon him) said: “Verily, Allah has pardoned my Ummah for all those things that arise in their hearts as long as they do not speak about them or act upon them.” Muslim has also narrated it with his chain from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: “Indeed, Allah has pardoned my Ummah for all those things that arise in their hearts as long as they do not speak about them or act upon them.”
Brief Explanation
Explanation: -
Our Shaykh Hafiz Zubair Ali Zai rahimahullah writes:
① The summary of the words of Tayyibi, the commentator of Mishkat, is that there are two types of waswasah (whispers):
First: ...
That which arises in the heart automatically without choice, in which a person’s own will is not involved. This type of waswasah is excused in all the revealed laws (shari‘ahs).
Second: ...
To deliberately and willfully conceive of evil in the heart. This type of waswasah is excused in the Shari‘ah of Muhammad (sallallahu alayhi wa sallam) as long as the person does not express it verbally or act upon it physically.
② The Ummah of Muhammad (sallallahu alayhi wa sallam) has been given superiority over the previous nations. [اضواء المصابيح : 101/1]
Our Shaykh Hafiz Zubair Ali Zai rahimahullah writes:
① The summary of the words of Tayyibi, the commentator of Mishkat, is that there are two types of waswasah (whispers):
First: ...
That which arises in the heart automatically without choice, in which a person’s own will is not involved. This type of waswasah is excused in all the revealed laws (shari‘ahs).
Second: ...
To deliberately and willfully conceive of evil in the heart. This type of waswasah is excused in the Shari‘ah of Muhammad (sallallahu alayhi wa sallam) as long as the person does not express it verbally or act upon it physically.
② The Ummah of Muhammad (sallallahu alayhi wa sallam) has been given superiority over the previous nations. [اضواء المصابيح : 101/1]
