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مسند الشهاب
Musnad Shihab
Hadiths 1001 to 1200
إِنَّ اللَّهَ يَسْتَحْيِي مِنَ الْعَبْدِ أَنْ يَرْفَعَ إِلَيْهِ يَدَيْهِ فَيَرُدَّهُمَا خَائِبَتَيْنِAllah is shy to turn away His servant's hands empty when he raises them to Him
Hadith 1111
اُردوEn
1111 - أنا أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْأُدْفُوِيُّ، أنا أَبُو الطَّيِّبِ الْجُرَيْرِيُّ، أنا أَبُو جَعْفَرٍ الطَّبَرِيُّ، نا ابْنُ الْمُثَنَّى، نا ابْنُ أَبِي عَدِيٍّ، عَنْ جَعْفَرٍ، يَعْنِي ابْنَ مَيْمُونٍ، عَنْ أَبِي عُثْمَانَ، عَنْ سَلْمَانَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ رَبَّكُمْ حَيِيٌّ كَرِيمٌ يَسْتَحْيِي مِنْ عَبْدِهِ إِذَا رَفَعَ يَدَيْهِ إِلَيْهِ أَنْ يَرُدَّهُمَا صِفْرًا»
Sayyiduna Salman al-Farsi (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, your Lord is Most Modest and Generous. He feels shy from His servant when he raises his hands towards Him to return them empty."
Brief Explanation
Explanation:
① Allah Ta'ala accepts every supplication (dua) of the servant, provided that there is no such reason present which becomes an obstacle in the way of acceptance. However, the effect of acceptance sometimes becomes manifest in this world and sometimes in the Hereafter.
② At the time of supplication (dua), both hands should be raised.
③ In this hadith, there is affirmation of the attribute of 'Uluww (Highness) of Allah Ta'ala, meaning that He, in His Essence, is established above the Throne (Arsh); He is not present everywhere. However, His knowledge, power, and mercy encompass everything. [سنن ابن ماجه : 5/ 205]
① Allah Ta'ala accepts every supplication (dua) of the servant, provided that there is no such reason present which becomes an obstacle in the way of acceptance. However, the effect of acceptance sometimes becomes manifest in this world and sometimes in the Hereafter.
② At the time of supplication (dua), both hands should be raised.
③ In this hadith, there is affirmation of the attribute of 'Uluww (Highness) of Allah Ta'ala, meaning that He, in His Essence, is established above the Throne (Arsh); He is not present everywhere. However, His knowledge, power, and mercy encompass everything. [سنن ابن ماجه : 5/ 205]
